秋史 金正喜의 濟州流配文學 硏究 = A Study on Choosa, Kim Chong-hee's Exile Literature in Cheju Island
저자
발행기관
학술지명
권호사항
발행연도
1991
작성언어
Korean
KDC
040.000
자료형태
학술저널
수록면
57-104(48쪽)
제공처
소장기관
The purpose of this study is to understand Choosa's literature by analyzing 20 exile chinese poems and 48 exile letters(27 Chinese letters and 21 Korean letters), which was written for nine years of his exille.
Conclusions of this study are as follows:
(Ⅰ) Exile chinese poetry expresses emotion in the exile's life, such as affection for the kings, repent of individual situation, life in seclusion, love for nature, nostalgic reminiscence, great sarrow, lament for the world, tast, and transience. This proves that while living in seclusion, Choosa not only eulogized the nature but also devoted himself to an artistic life with the inspiration obtained from probing nature.
(Ⅱ) In analyzing exile letters, I quoted Busemann's emotional and intentional phase replacement theory and through this method, I concluded the followig.
1) His fraternity with his brother and elder cousin when he was exiled shows emotional phase. This derived its origin from environmental factors of an isolated island and from his inner state of mind covered with hopelessness and solitude.
2) His emotional phase for his wife when he was exiled to Cheju-do, was his confirmed love and respect, which we can't find in a traditional and noble family. But I found out this in his letters sent to his wife. He wrote the letters to his wife using honorific expressions and unique words. I could reconfirm this in a mourning poem and a funeral address expressing his regret over his wife's death. Especially, more attention should be paid to use creative words for his wife.
3) His emotional phase for his children twmed out to be a stern father. He said that mountains and streams couldn't break affecti on between them son, even though they lived at a long distance each other. I could find his emotional phase in taking attitude toward his son's reading. And he has an intellectual and conservative phase, from the viewpoint of advising his adopted son, Sang-moo to observe his family precepts "To behave oneself decently".
4) He regarded sacrificial rites as a sincerity, and he was glad to take a descendant. In this sence, we can claim that his intention to be anxious about his family shows us his distinct learning toward conservatism.
5) He struggled not to lose his moral sense of a classical scholar during his exiled life to Cheju-do. He devoted all his energies to all things. He always carried about books with him, and his action was sincere. He completed "CHOOSA-CHE; his unique style of penmanship" and "SAEHAN-DO; his painting showing one's true value when he is in adversity", while in Cheju-do. In view of this, we contend that he was great scholar who acted up to his principles and that he overcome difficulties, frustrations, and despairs during his exiled life.
6) He realized his rational intention, by maintaining the relation of teacher and pupil. Only if the pupils devoted themselves to their studies, he taught them with ail his might. Surely he was looked up to as their true preceptor.
Letters are materials showing personal aspects such as ways of thinking and ways of life. From this point of view, this study aims to understand Choosa's letters written when he was in exile. For this purpose, I made an concrete analysis of the letters based on the phase-replacement theory.
It is highly valued that Choosa wrote 21 letters to his wife and daughter-in-law, which reflects his real life-style and practical conscionsness of his languge and literaure as a means of communication.
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