KCI등재
영산의 십자가 영성과 제자사역 = Youngsan’s Cross Spirituality and Discipleship Ministry
저자
발행기관
학술지명
권호사항
발행연도
2010
작성언어
-주제어
등재정보
KCI등재
자료형태
학술저널
수록면
147-183(37쪽)
제공처
Jesus Christ’s redemptive work on the cross is situated not only as the foundation of the spirituality of Rev. Yonggi Cho-or Youngsanbut also as the primary example of discipleship ministry followed and developed by him. This is what this paper focuses on. By doing so, it will attempt to derive lessons and insights from how Youngsan comprehends the meaning of the cross and relates it with the spirituality and the path of discipleship in his life and ministry.
The entire public life of Jesus Christ can be seen as the gracious ministry that provides the people in despair with hope, liberates the slaved from sin, heals the sick, and enriches those who are in need and suffer from their cursed life. Jesus’ death on the cross paved the only way for human beings, who are in absolute despair of sin, sickness, curse and death, to be saved and have eternal life. The cross has two natures, namely, God’s judgment over human beings and God’s profound love for them by giving His only Son as a sacrifice. Thus, the event of the cross is regarded, on the one hand, as the pinnacle of the process of Christ’s whole life (Jh. 3:14) and the ultimate in His suffering, and on the other hand as the absolute hope which God shows His loving-kindness towards all creatures.
Youngsan conforms himself to the archetype of Jesus Christ in a way in which he tries thoroughly to empty himself and take up his own cross, while placing the starting point of his ministry at the Calvary cross. He has proclaimed holistic salvation, which is realized through the Fivefold Gospel, the Threefold Blessing, the spirituality of the Fourth Dimension and the Hope ministry, and consistently pursued a ministry of sharing and serving those who are marginalized in society.
Noting that Christ’s redemptive work is accomplished through His suffering as the sacrificial Lamb for human beings’ salvation, Youngsan considers that work as holistic salvation actualized through the Fivefold Gospel and the Threefold Blessing. While the Fivefold Gospel consists of the gospel of regeneration, the fullness of the Holy Spirit, divine healing, blessing, and the Advent of Jesus Christ, the Threefold Blessing, based on 3 John 1:2, consists of prosperity in soul, material blessing and good health. The two concepts are complementary to each another in a way in which the Fivefold Gospel is the theoretical basis and the theological explanation of the Threefold Blessing and conversely, the latter is application and practice of the former.
Discovering the co-work and interdependence between Jesus and the Holy Spirit in the redemptive work (Mt. 3:16; Lk.4:1,14,18; Acts 2:33, 10:38), Youngsan points out that the Holy Spirit makes people experience holistic salvation’s powerful presence in their situations and causes them to become its witness. For Youngsan, experiencing holistic salvation means that a believer must live a dynamic and powerful life with the Holy Spirit.
Youngsan asserts that the spirituality of the Fourth Dimension is the secret to experiencing the power of God at the personal level as well as the key word of church growth at the ministry level. According to him, there is a spiritual realm, the Fourth Dimension that controls the physical three-dimensional world. Youngsan believes that it is the Holy Spirit that makes the holistic salvation’s blessings possible in our present lives. The Spirit does this by giving dreams and visions, and through visualizing them we can expect to be blessed in our near future.
Youngsan’s spirituality can also be described as an embodiment of hope based on the cross of Jesus Christ. For him, Jesus’ death on the cross is neither a defeat nor despair. Rather it is the Gospel of victory and hope brought out by His resurrection. Youngsan’s Hope ministry provides those who need hope and encouragement at both spiritual and physical situations with the messages that convey the power of holistic salvation, hope and expectation in Jesus Christ.
The cross also demands us to live as Jesus’ disciples. Becoming Christ’s true disciple indicates participation in His suffering on the cross. For Youngsan, faith in the cross is based upon a premise that links to a way of “brokenness and obedience.” This discipleship, he claims, presents the death of old self and rebirth of new self through faith in Jesus Christ’ cross, which also means “living with the Holy Spirit.”
Youngsan understands that participation in suffering through selfdenial and obedience requires humility and serving for the sake of proclaiming the Gospel. He regards that without the Spirit no one can deny oneself nor take up one’s cross. It is clearly evident in the event of Pentecost. When the 120 disciples were filled with the Holy Spirit at the day of Pentecost (Acts 2:4), they became completely renewed. In this sense, Youngsan consistently stresses the fellowship with the Holy Spirit in our lives, which causes us to bear the fruit of the Spirit and helps us restore the imago Dei through imitating Jesus Christ. Thus, for Youngsan, the Spirit-filled life is regarded as Christ-filled life and the life of a true disciple.
Lastly, he points out the importance of sharing and sacrificing through Christ’s suffering on the cross. People who have found God’s gracious love, by participating in the suffering of Christ, cannot help but to love God and its neighbors in gratitude. Youngsan is one of them who has practiced sharing and sacrifice in his ministry through supporting free hear surgery, free meals, shelters, relief, donation and medical service throughout Yoido Full Gospel Church’s various institutions
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