추탄 오윤겸의 한시 연구 = A Study on Hansi of Chutan Oh Yun-gyeom

다국어 초록 (Multilingual Abstract)

This study examined not only development background of Sihak but also formation of Gyeongmul of Hansi of Chutan Oh Yun-gyeom (1559~1636) of 'Chutanjib' in the middle of Lee Dynasty.
Chutan Sihak was made by Chutan's information exchange with father, maternal family, teachers and friends. Chutan looked for such a life to show attitude of practical Dohak scholar and to create base of Sihak. Chutan could have scientific instruction of his father. Yeonan Lee, Chutan's maternal family, had great influence to give instruction from Wolsa Lee Jeong-gu who was offspring of Lee Seok-hyeong to be friend. Chutan became Seonghon's pupil to practice character and to complete Dohak base and to reflect to Si.
The study examined Chutan's si by five kinds: instruction si, Sahaeng si, Man si, Jeyeong si and Yeongmul si: Instruction si had Jeobhwa at instruction between Confucianism and Buddhism. Chutan could complete instruction si with help of Sagye Kim Jang-saeng, Wolsa Lee Jeong-gu and Buddhist monks.
Sahaeng si had two aspects: Chutan lived life in foreign countries to be Hoidapsa in Japan in 1617 (9th year of Gwang-hae-gun king) and to be Yeon-gyeong Ha-deung-geuk-sa in China in 1622 (14th year of Gwang-hae-gun king) to create his Si. Chutan produced Sahaeng si in Japan when meeting an acquaintance's pupil, and inherited same instruction spirit as meeting of his friends. Chutan's Saehaeng in China showed reality orientation of Sang-u-cheon-go. Chutan visited place with historical record of Beom-jung-eom to praise and to worry about disadvantageous time of Joseon Dynasty at border areas at the time of exchange between Ming Dynasty and Qing Dynasty.
At Chutan's man-si, not only Sagye Kim Jang-saeng but also Wolsa Lee Jeong-gu had great influence upon Chutan's formation of Yehak. Not only the Confucianism's trouble consciousness but also the Buddhism's separation consciousness was mixed.
At Je-yeong-si, Chutan respected of Hwang-hui like So-gong in China by So-gong-dae that Chutan wrote when Chutan served Bangbaek of Gangwon-do. At Yeong-mul-si, Chutan praised Bunmae to describe power and host's sincerity of Man-mul-jo-hwa-ong.
Oh Yun-gyeom was said to be an important figure at foreign affairs relation among Korea, China and Japan in the 16th century. Oh Yun-gyeom made Sihak owing to father Oh Hui-mun's scientific instruction, maternal family Lee's offspring of Wolsa Lee Jeong-gu and instruction and teaching from father of U-gye Seong Hon. Oh Yun-gyeom could be given scientific instruction to be a moderate and impartial Dohak official and literary man and to reflect experience of the times to his si.

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