朝鮮後期 万東廟의 建立과 變遷 硏究
저자
발행사항
청주: 淸州大學校, 1984
학위논문사항
발행연도
1984
작성언어
한국어
주제어
KDC
911.056 판사항(3)
DDC
951.902 판사항(19)
발행국(도시)
충청북도
형태사항
59p.; 26cm
소장기관
By this time we have generally accepted MhanDong shrine for sycophantic legacy and looked upon it as a result to do harm to national pride and especially believed significance of existence of of Mhan Dong shrine and whayang lecture-hall as a fasc of the power of the old political party(NoRon) originated from factious government. In the developing point of governmental opposition of the old political party based on the sense of justice for respecting Myong country.
Si-yeol song's theory of respecting Myong country became an ideological background of the old political party. Therefore the build of the lecturehall for the rituals of Si-yeol song(a famous scholar) was to strengthen the political position of the old political party and provide justification in seizure of political power for the power of the old political party and was a way to get the literarymen's support. In this point of view all the carved historic spots in whayangDong area are closely related with the sense for respecting Myong country and in particular the emperor,EuJong's four letters "Bi ye, Bu,Dong", which means immovability against discoustesy,began to leave many historical spots in the area after Si-yeol song started to live there.
The MhanDong shrine for the rituals of the emperors, SinJong and EuJong of Myong country was built according to Si-yeol song's will; emperor, Sin Jong sent reinforcements at the request of king, Sun Jo during yim Jin war which was one kind of wars between Chosun and Japan and the reason of the rituals of emperor, EuJong was to cherish their memories of sense of killing themselves during the rebellion in the year of Kapsin, and his learning and virtue by taking opportunity of transmission of four letters,"Bi ye, Bu, Dong" and carving son roksi. But the basic reason why Si-yeol song wished the rituals of two emperors was the expressions of antipathy against Chong country including the thought of respecting Myong country and exclusion of Chong country. In other words it was in not only sycrophancy for Myong country but also Si-yeol song consented to king Hyo jong's plan for subjugation of the northern countries, but when king Hyo Jong was dead before he materialized the plan.
Si-yeol song could find the interron meaning that he wished to succeed to the will of the plan by building the emperor's shrine. We think that the justice for Myong country and the great duty of clearance of the name of Chong country worked on, at the same time, the build of Mhan Dong shrine in the point that sticking to the sycrophancy for Myong country had no reality though Myong country was changed into Chong country.
As mentioned above, I dealt with Wha YAng lecturehall and the historical spots in Whayang Dong region in the main subject on the basis of the build of Mhan Dong shrine, the background and the abuse I'm going to finish this manuscript concluding some as the following.
First, Si-yeol song became king, Hyo Jong's teacher and I think he has been to WhayAng Dong when he was a young man before entering the court in 1635.A.D (king, InJo's 13rd year) and it was his first relation with Wha yang Dong. and then he couldn't forget the scenic beauty,came down and lived here whenever he was out of the court.
He settled down here in earnest since April, 1666.A.D(king Hyun Jong's 7th year) and this fact almost made this area sacred precincts and was to leave many historical spots. and running winding valley of Whayang followed the winding valley of Muyee originated from JuJa and Si-yeol song appointed and later his best pupil Sangha, Kwon named it and it also shows one side of his monastic life.
Second, the most important historic spots among carved historic spots in Wha yang Dong area is the four letters,"Bi,ye,Bu,Dong". emperor,EuJong's handwriting,and this completed the result of respecting Chinese culture of Mhan Dong shrine around here,and king, SunJo's handwriting,four letters "Mhan, Jeol,Pil,Dong." which means the loyal subject's fidelity is not broken, became the base of the frame for Mhan Dong shrine.
Carved inscriptions on rock which began to be carved since Si-yeol song began to live here are mainly three emperors.Kojo's Sin Jong's and Fujong's hand writings of Myong country,but we can see king. Sunjo's handwriting Si-yeol song's and Jung-Joong.Min's.
The contents of these carved historic spots are almost based on sycrophancy but we know they expressed justice and their duty.
Third,both Mhan Dong shrime and Whayang lecture-hall have something in common as ruling ritual places and received frame given by king and enlarged the field free from tax and the students of the lecture hall and retained them and stiffened the foundation socially and economically.
Also both of them distressed officials and people in different local area, coxhisting in Whayang Dong region;that is, for things used in religious services and repair of them,they did privilege as they pleased,forcing them to pay tribute and commandeer people and the abuse of both was extreme in the social and economical aspects by giving the students of the lecture-hall the privilege of exemption from military service and bringing national loss from enlargement of the field free from tax and retaining.
Fourth,Whayang Dong region was a kind of sacred places and its authority was guaranteed, and in spite of the extreme abuse of it,the government connived because this place was the meeting place of the old political party on the principal axis of Si-yeol Song's followers and administration of them lasted for a long time.
Under the background in such power confucianists,living an idle life sometimes slandered the court and exercised their rash authorities,while this place became a breeding place,distressing officials and people and also was the headquarters as a stronghold of the political party,which they used to devote themselves to partisan wrangling.
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