북한문학의 "민족적 특성론" 연구 : 1950-60년대를 중심으로 = (A) Study about the "the argument about national specificity" in North Korean literature : with reference to the 1950s and the 1960s
This dissertation is about "the argument about national specificity" in North Korean literature from the 1950s to the 1960s. I summarized and gave an order to criticism in North Korean literature of the days and inspected how their "argument about national specificity" was given a shape by closely reading the representative literary works of the period. The points of this dissertation are as below.
In chapter 2, I illustrated the fact that the group of power in North Korea utilized "Korean tradition" as a political strategy and their affection was exposed in the shape of "the argument about national specificity" in literary field. "The argument about national specificity" emerged out of the socio-political intention to grasp the political power and to maintain the national mobilization system in North Korea. This chapter was also about the relationship between the argument about tradition and the argument about national specificity in North Korean literature. To figure out the relationship, I searched the concept of the "subject," which started to be used in the middle of the 1950s and still widely prevailed not only in North Korean literature but also in the North Korean regime in general. Especially, I closely searched the meaning that the "subject" has in the argument of national specificity. The concept of the "subject" in North Korea meant, most of all, independence of a subject from an outer political power. At the same time, the "subject" was also the concept implying the tradition and the nation. The third concern of this chapter was the project to success national heritage. At this point, "Chun'hyng-cho^n", the well-known Korean literary heritage, was highly focused. Critics of the period explained the esthetics of diverse appropriations of national language and the argument of national characteristics which were the key point of the argument of national specificity by analyzing the characters of "Chun'hyang-cho^n"
Chapter 3 was about the development of the "argument about national characteristics," which was the core point of the "argument about the national specificity." The actual application of the argument was revealed in the novels "The Brothers(Hyo^ngje)" and "A Turn(Cho^nhwan)." The positive characteristics of a fictional character, which were presented diversely by the critics, were abstracted from classical literary works and the historical experiences of the revolution against the Japanese Imperialism. In the early time of North Korean literature, the KAPF tradition was given an attention and developed, especially centering the works of Lee Ki-young, and was called the "two main traditions" along with the tradition of the revolution against the Japanese Imperialism. However, in the field of the argument of national specificity, only the tradition of the revolution against the Japanese Imperialism was highly stressed.
In chapter 3-3, I examined the concept of a lyrical protagonist who would be the national character of a lyric and its realization by reading such works as "The Nation Of Cho^nrima"(cho^nrima-nara) and "A Hymn For The Youth" (Cho^ngchunsong'ga). Those lyrics were not different from novels in that they contrived out positive protagonists and aspired to revolutionary idea and ideology of socialism.
In chapter 4, I classified literary forms created to give a shape to the ideology of socialism. The analytical points to classify the forms were such factors as consciousness for a rhythm and a national language, rhetoric, a description and a structure. Discussions on a rhythm converged into such elements as meter group, the rhythm of 3 to 3 and of 4 to 4. Conditions for modern inheritance of a traditional rhythm were usefulness for injecting ideology and a taste for the mass. Therefore, the rhythm of 3 to 3 was considered to be more preferable than the rhythm of 4 to 4 in that it was appropriate for reflecting the speed of modern period and for an application to a revolutionary verse. I illustrated the aspects of the application in chapter 4-1.
Chapter 4-2 was about consciousness for the national language. Critics indicated that "Takmul-u'u^i", an allegorical expression which figured an emotion as a thing, might be the most specific aspect of Korean language. "Takmul-u'u^i" was an important traditional element which was quite similar with "U'o^n"(an indirect expression) in South Korea. Such lively expressions of the national language which greatly utilized a proverb, a metaphor, and a figurative expression were highly valued as a tradition elevating "Inminso^ng"(volkstumlichke´it, popularity)
Chapter 4-3 was about the biographical constitution of a prose and the description of such things as nature, a people, and a social condition. The description of nature, a people and a social condition was considered as a national specificity in that it was considered to have the effect to rouse up the national emotion. In fact, the description was regarded as to be related with the national specificity of general culture of North Korea. The biographical constitution of a prose adapting happy ending was proposed as a traditional constitution of a prose. This was the model of a traditional constitution applicable for any North Korean prose indulging in figuring out the hero of the revolution against the Japanese Imperialism and the chief of the North Korean regime.
According to the above, I could have the conclusion that the argument about the national specificity was the important discussion which was converging diverse literary theories of the earlier period and transported them into "Juche'munye-i'ron," a literary theory of the subject. In addition, I hoped that my study could contribute to prove the possibility for North Korean criticism from the 1950s to 1960s to be included in the realm of a "national literature" of the same people speaking the same language in terms of the wide meaning of an argument about tradition, whereas the argument about the national specificity also has the possibility to be considered as an invented tradition, as E. Hobsbawm said, which collaborated in maintaining the political power of the North Korean regime. Although the argument about tradition in North Korea has some problem in its birth and in its ideology-centric limits, the result of the discussion about a literary theme and form in it could be a good standard for a comparison with South Korean literature.
This dissertation started to contribute for finding a way to discuss the united "national literature" of North and South Korea. Since tradition, in North Korea, was selected and utilized in the perspective of a political project, such standards as the "nation", the "subject", and a "literary form" for the argument of tradition in North Korean literature could not be applicable for South Korean literature. However, after the Korean liberation and Korean war, the situation of South Korea has not been different from that of North Korea in terms of socio-political environment as national division and contraposition and of a international situation as the confrontation between internationalism and nationalism. Whereas, the phase and the development of literature of North Korea were quite different from that of South Korea which was under the realm of Korean specific democratism. I believe the argument of "national literature" can be started at the point how different and how similar the two of literature is are discussed.
분석정보
서지정보 내보내기(Export)
닫기소장기관 정보
닫기권호소장정보
닫기오류접수
닫기오류 접수 확인
닫기음성서비스 신청
닫기음성서비스 신청 확인
닫기이용약관
닫기학술연구정보서비스 이용약관 (2017년 1월 1일 ~ 현재 적용)
| 주요 개정내역 | 변경 사유 |
|---|---|
| · 수탁업체 콘소시엄 기관명 및 위탁기간 명시 | · 제6조(개인정보 처리업무의 위탁) 구체화 |
한국교육학술정보원은 정보주체의 자유와 권리 보호를 위해 「개인정보 보호법」 및 관계 법령이 정한 바를 준수하여, 적법하게 개인정보를 처리하고 안전하게 관리하고 있습니다. 이에 「개인정보 보호법」 제30조에 따라 정보주체에게 개인정보 처리에 관한 절차 및 기준을 안내하고, 이와 관련한 고충을 신속하고 원활하게 처리할 수 있도록 하기 위하여 다음과 같이 개인정보 처리방침을 수립·공개합니다.
주요 개인정보 처리 표시(라벨링)
목 차
제1조(개인정보의 처리 목적)
제2조(개인정보의 처리 및 보유 기간)
제3조(처리하는 개인정보의 항목)
제4조(개인정보파일 등록 현황)
제5조(개인정보의 제3자 제공)
제6조(개인정보 처리업무의 위탁)
제7조(개인정보의 파기 절차 및 방법)
제8조(정보주체와 법정대리인의 권리·의무 및 그 행사 방법)
제9조(개인정보의 안전성 확보조치)
제10조(개인정보 자동 수집 장치의 설치·운영 및 거부)
제11조(개인정보 보호책임자)
제12조(개인정보의 열람청구를 접수·처리하는 부서)
제13조(정보주체의 권익침해에 대한 구제방법)
제14조(추가적 이용·제공 판단기준)
제15조(개인정보 처리방침의 변경)
제1조(개인정보의 처리 목적)
제2조(개인정보의 처리 및 보유 기간)
3년
또는 회원탈퇴시까지5년
(「전자상거래 등에서의 소비자보호에 관한3년
(「전자상거래 등에서의 소비자보호에 관한2년
이상(개인정보보호위원회 : 개인정보의 안전성 확보조치 기준)
제3조(처리하는 개인정보의 항목)
제4조(개인정보파일 등록 현황)
개인정보파일 검색(privacy.go.kr)| 개인정보파일의 명칭 | 운영근거 / 처리목적 | 개인정보파일에 기록되는 개인정보의 항목 |
보유기간 | |
|---|---|---|---|---|
| 학술연구정보서비스 이용자 가입정보 | 한국교육학술정보원법 정보추제 동의 | 필수 | ID, 비밀번호, 성명, 생년월일, 신분(직업구분), 이메일, 소속분야, 웹진메일 수신동의 여부 | 3년 또는 탈퇴시 |
| 선택 | 소속기관명, 소속도서관명, 학과/부서명, 학번/직원번호, 휴대전화, 주소 | |||
제5조(개인정보의 제3자 제공)
제6조(개인정보 처리업무의 위탁)
제7조(개인정보의 파기 절차 및 방법)
제8조(정보주체와 법정대리인의 권리·의무 및 그 행사 방법)
제9조(개인정보의 안전성 확보조치)
제10조(개인정보 자동 수집 장치의 설치·운영 및 거부)
제11조(개인정보 보호책임자)
| 구분 | 담당자 | 연락처 |
|---|---|---|
| KERIS 개인정보 보호책임자 | 정보보호본부 안재호 |
- 이메일 : jinuk@keris.or.kr - 전화번호 : 053-714-0158 - 팩스번호 : 053-714-0195 |
| KERIS 개인정보 보호담당자 | 개인정보보호부 송진욱 | |
| RISS 개인정보 보호책임자 | 교육학술데이터본부 정광훈 |
- 이메일 : giltizen@keris.or.kr - 전화번호 : 053-714-0149 - 팩스번호 : 053-714-0194 |
| RISS 개인정보 보호담당자 | 학술진흥부 길원진 |
제12조(개인정보의 열람청구를 접수·처리하는 부서)
제13조(정보주체의 권익침해에 대한 구제방법)
제14조(추가적인 이용ㆍ제공 판단기준)
제15조(개인정보 처리방침의 변경)
자동로그아웃 안내
닫기인증오류 안내
닫기귀하께서는 휴면계정 전환 후 1년동안 회원정보 수집 및 이용에 대한
재동의를 하지 않으신 관계로 개인정보가 삭제되었습니다.
(참조 : RISS 이용약관 및 개인정보처리방침)
신규회원으로 가입하여 이용 부탁 드리며, 추가 문의는 고객센터로 연락 바랍니다.
- 기존 아이디 재사용 불가
휴면계정 안내
RISS는 [표준개인정보 보호지침]에 따라 2년을 주기로 개인정보 수집·이용에 관하여 (재)동의를 받고 있으며, (재)동의를 하지 않을 경우, 휴면계정으로 전환됩니다.
(※ 휴면계정은 원문이용 및 복사/대출 서비스를 이용할 수 없습니다.)
휴면계정으로 전환된 후 1년간 회원정보 수집·이용에 대한 재동의를 하지 않을 경우, RISS에서 자동탈퇴 및 개인정보가 삭제처리 됩니다.
고객센터 1599-3122
ARS번호+1번(회원가입 및 정보수정)