조선시대 사족층의 시조와 일상성 담론 = The Joseon Gentry`s Discourses on Allteglicbreit and people`s Daily Lives through their Siji Works

다국어 초록 (Multilingual Abstract)

The Joseon gentry`s Sijo works seldom presented various aspects of their daily lives, because Sijo was not private but public form of song and had been used as a propaganda vehicle of reigning their people. Most Sijo works had described ideal lives of people including themselves, so I debate the issue of the relation between their Sijo works and Allteglichkeit in terms of discourses which present their thoughts about their people`s daily lives. Firstly, Saseong Maeng, the writer of Ganghosasi-ga, presented the gentry`s attitudes and forms of lives whereas Hee Hwang, the writer of Sasi-ga did ones of the peasant. All of them emphasized that the people had to live in sympathy with nature and adapt themselves to circumstances without greed. Secondly, Hyeonbo Lee, the writer of Eobu-ga, Hwang Lee, the writer of Dosan-sibigok, and Yi Lee, the writer of Gosangugok-ga, all accepted it, but each of them emphasized another content of daily lives of the gentry. Hyeonbo Lee emphasized the importance of self-discipline of the gentry. While Hwang Lee valued reading the scriptures of Confucians through which the gentry could study and practice the truth which former great men like Confucius had founded, Yi Lee valued trying to find out, by themselves, the truth which was inherent in the nature and their circumstances of the day. These discourses seemed to be made in the period that the reign order of Joseon had been re-established by the gentry from country districts. Thirdly, Hongyu Lee, the writer of Snamin-yukka, and Baekkyu Wi, the writer of Nong-ga, all of them did not have chance to live the capital, presented deferent discourses from the former writers. While Hongyu Lee suggested that the gentry like him had to keep always their critical consciousness against the gentry who lived in the capital, Baekkyu Wi embodied ideal daily life of the peasant to which the gentry living in country districts belonged. Like above, discourses of the gentry at their Sijo works were deferent from each others, discourses on how to lead daily lives of people`s. This conclusion means the form of Sijo has functioned as literary space in which writers from the gentry their opinions about their and people`s ideal daily lives for maintaining the nation oder made by themselves.

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