新羅와 樂浪의 關係 : 新羅史에 보이는 '樂浪'의 實體와 그 歷史的 意味를 중심으로 = A study on the relation between Silla(新羅) and Loraug(樂浪) in the Silla history(新羅史)

다국어 초록 (Multilingual Abstract)

The starting point to see the relation with Lorang(樂浪) in the Silla history can be found through the migratory people's movements from northwestern Korea to Saro(斯盧) area including the migrants of Acient Chosun(古朝鮮). After founding of the Former Han(前漢) Dynasty, migratory people moved to Saro had a potent influence on the establishment and growth of Saro state(斯盧國) in potitical fluctuations, e.g. the fall of Wiman-Chosun(衛滿朝鮮) and the foundation of Chinese commanderies(漢郡縣), because they had already known advanced culture and political system.
The estahlishment of Sara state, which became the mother- body of Silla(新羅), means the unitive process of six villages(6村) with Hyeokgeose(赫居世)'s rise. Park's tribe(朴氏勢力) got a majority of the migratory people's group advanced southwards and the iron civilization(鐵器文化) of Wiman-Chosun.
Lorang in Samguksagi(三國史記) Sillabongi(新羅本紀) was a menacing power in the north border advanced southwards along the east coast since early time comparatively, its substance was different with Lorang- Kun(樂浪郡) in Pyeongyang(平壤) area. That is to say, Lorang was the native power(土着勢力) related to Dongye(東濊)' Okjeo(沃沮) area. In the middle 2nd century, the migratory people's motions from Lorang area to Sara had a huge effect on the changing process of Silla's political power related to the beginning of Suk's Kingdom(昔氏王室). According to Samgukji(三國志) Hanjun(韓傳), the people of Jin - Han(辰韓) called themselves 'Ajan(阿殘) because they bad thought the people of Lorang their group left. Which means that Silla people of the Chinese history books in the late 3rd century had a strong relationship to Lorang and tells us that Silla had migratory people from Lorang side throughout the growth process of Saro state. The matter of migratory people from northwestern Korea to Silla, which had maintained since Chinese established Lorang- Kun, one of their commanderies, was stopped for the moment in the early 4th century. That was why Koguryo(高句麗) had turned Lorang - Kun out in the end.
After that, the title of the investiture(冊封號) named King of Lorang - Kun (樂浪郡公), which King of Silla was given by China through direct negotiation between two countries, became a opportunity to think that Silla had close relation with Lorang firmly. As a result, a few Sillajuns(新羅傳) of Chinese history books, e.g. Buksa(北史), Suseo(隋書), Gudangseo(舊唐書), Sindangseo(新唐書), have said that Silla was just Lorang in the period of Han(漢) Dynasty.
Also, it could be stressed the unusual reation between Silla and Lorang through the Royal order(誥命) which the last King Kyeongsun(敬順王) of Silla named Kimbu(金傅) was given by Koryo(考慮) Dynasty to invest with the titles of Sangbo(尙父). Because there was a title of the investiture named the King of Lorang(樂浪王). To sum up, there are more obvious traces of Lorang than Paekje(百濟) or Koguryo in the Sill. history, Which let us know that Silla had a familiar relationship to Lorang.

목차 (Table of Contents)

• Ⅰ. 머리말
• Ⅱ. 西北韓 방면 유민의 신라 유입
• Ⅲ.『三國史記』 新羅本紀의 '樂浪'과 그 실체
• Ⅳ. 樂浪系 유이민 파동과 昔脫解 세력의 대두
• Ⅴ. 新羅에서의 '樂浪' 인식
• Ⅵ. 맺음말