태안지역(泰安地域)의 대표적(代表的) 무속인(巫俗人)인 이내황(李來晃) 소고(小考) = A study of Lee nae-hwang bupsa, the godfather of shamans in Taean

다국어 초록 (Multilingual Abstract)

Nongchwi Lee rae-hwang was bom as the second son of Lee shang-soon who was farming at Mageumri in Geunheungmyeon of Taean country in 1919. His father served as shaman or the teacher of Seodang(village school) or geomancer as a side job.
He learned Chinese character and the book of changes(周易) from the ages of 7 to 16 years old from his grandmother and teacher of seodang in his native village.
His family moved back to Angiri from Mageumrieseo when he was 17 years old Angiri is a village which his father was bom. His family lasted only pain from famine and poverty because of drought.
When he was 22 years old, he married with 18-year-old Jeongdanbun who lived at Mohang in Sowonmyeon. He had two sons and three daughters at home.
He had been suffering from forced labor twice in the Japanese colonial period. Really he suffered from forced labor at Hwacheon hydro-electric construction and Cheorwon railway construction in Gangwondo when he was 24 years. And he suffered from forced labor at Heungnam airfield and Bukcheong iron factory in Hamgyeongdo when he was 27 years.
After Korea's liberation from Japan, he was engaged in agriculture with paddy field 10 majigi and field 1,800 Pyeong until he was 77 years old.
When he was 26 years old, his body became inexplicbly weakened. So he learned many kinds of Buddhist scriptures to heal his sickness for nine years. And when he chanted communication mantra 7 times to become a shaman, he could memorize God's body.
After that, As soon as his father passed away in 1952, he took over his father's shrine. However, His belief in spirits was a small shift. So he were seized with the spiritual sickness in late 40s. He received naerimgut(an invocatory rite) from Seo
oa-ji and Jeong hae-nam who he had taught for a long time. And after he redid new spiritual shrine in his house, he served as a hereditary shaman with Bak yeong-chae, Song yeong-no, Mun bong-wi Bupsa for 15 years from the age of 35 to 50 years old.
In this time, he nurturedd many disciples such as Seo oa-ji, Jo bu-won, Jeong hae-nam, Bak su-cheon, Kim jong-il, Jeong jong-ho, Choi sun-hui and so on.
On the other hand, he operated Seodang(village school) for residents who reside in Angiri, Yongsin-ri, Dohwangri, Mageumri in his house for 17 years from 42 to 59 years old and trained many leading disciples such as Lee hyo-seong, Lee seong-hui and so on.
At times he played an important role as a fortuneteller through Dansijeom(短時占).
So he is widely known as hereditary shaman and a teacher of seodang among residents in Taean long ago.
In his later years, he was living in farming houses near the local rout passing through Angiri in Geunheungmyeon.
Finally he died of old age on September 18, 2003 (lunar August 5) and was buried in mageumri seonsan(family graveyard). He left 36 kinds of books that inherited from the parents.
After four years, his disciples collected all of his scritures and published 『KyeongMunDaeyo(經文大要)』.
The supply of 『KyeongMunDaeyo(經文大要)』 are making significant contributions to the development of shamanistic culture in Taean.