도교의학에 (道敎醫學) 관한 연구 ( 한의학과 관련된 부분을 중심으로 ) = The study of the relation between the medicine of Taoism and oriental medicine

다국어 초록 (Multilingual Abstract)

I have studied the relation between a Taoist(道家) and the oriental medicine(韓醫學), it is summerized as following. 1. According to the relation between a Taoist(道家) and the oriental medicine Lao-tzu(老子)` mathematical principle that had an influence on Three yin-three yang(三陰三陽) theory of the oriental medicine, idea of natural philosopy(自然無爲) and the freedom from avarance(無慾) on the oriental medicine. 2. Vital essence and energy theory(精氣說) in a Taoist not only can be seen in Lao-tzu` Do dug gyung(老子道德經), Maengza(孟子), Guanza(管子) but also it principle has something to do with Nei Ching`s Vital essence and energy theory(精氣說). 3. Danjungpa(丹鼎派) can be divided into Naedansul(內丹術) which preserves through the breath and Oedansul(外丹術) which makes one a Taoist hermit. If he takes magic portions(金丹), they had a great effect on Yangsanghak(養生學) and was actually concerned with oriental doctors who was known to us. 4. If medicine of Taoism is classified, it can be divided into three categories Boiled solution(湯液), Pharmacopea Ben Cao(本草), Acupuncture & moxibustion(針灸), Magic portions(外丹) are used in the first category. Chinese setting-up and Therapeutic exercises(導引), Josik(調息), Naedan(內丹), Byugok(　穀), Naeshi(內視), Banjung(房中) belong to second category. The religious contents such as Bu(符), Jeum(占), Cheum(　), Ju(呪), Je(齊), Gido(祈禱), taboo are implied in third category. 5. In the history of the medicine of Taoism and oriental medicine, they are called animism, shamanism, Mu(巫) or Ye(??), not separated at first period. In the end of Junguk(戰國時代), Ye(??) was clearly distinguished from Mu(巫) and then Mu(巫) was developed into medicine of Taoism and ye(??) into the present form of oriental medicine. 6. The oriental medicine doctors that are concerned with Taoism are Bakgo(伯高), Geyugu(鬼臾區), Soyu(少兪), Noigong(雷公), Pyujak(扁鵲), Sunuyi(淳于意), Hwata(華陀), Hwangbomil(皇甫謐), Hangang(韓康), Dongbong(董奉), Heuson(許遜), Galhong(葛洪), Dohongyung(陶弘景), Damlan(曇鸞), uyjajang(??慈藏), Sonsamak(孫思邈), Wangving(王氷), Jegonghwalbul(濟公活佛), Yuwanso(劉完素), Judange(朱丹溪), Leesijin(李時珍), Johakmin(趙學敏), Ougul(吳杰) etc. 7. The view of a human body in the medicine of Taoism affected the oriental medicine on the ground that man was regarded as a microcosm(小宇宙), so he was compared to a nation or heaven and earth. 8. The anatomy of medicine of Taoism gave a detail description of five visceras and each organs, the heart, center of mental function, Mirie(尾閭) which has an relationship to the training of Naedan(內丹修練). In this resrect, as it is accord with the acupunture point of oriental medicine, therefore we can find that Taoism influenced oriental medicine, also explicit study was achieved. 9. Acient people believed that the god in the human body, one of the characteristics of the medicine of Taoism cured the patients and then protected him from the disease. If a man was taken ill, they had him cured by making the god`s name which corresponded to its disease, calling him communicating with him, and asking him to deprive him of illness. This treatment was used to live and be kept young eternally. In this respects, we can see that they emphasized on the attitude of Bulchiyibeung chimibeung(不治己病治末病) and psychological treatment. 10. Samsi theory(三尸說) that one`s fortune, disaster, health, and disease in the world are at the mercy of his good or bad conduct, is concerned with Taoism and treatment with the oriental medicine. 11. Guchung(九蟲) is more closly associated with the religious aspect rather than with the medical aspect. Because of the similarity of the modern parasitism, its study has an important meaning. 12. The respect for the human life is reflected in Jeunsi(傳屍), with Samsi-guchung theory(三尸九蟲說), which is considered as modern tuberculosis.