우문 김용걸 박사 정년 기념특집 : 특집 2 ; 사계사상 국제학술 발표회의 발표논문 : 사계 김장생의 예학과 심성학 = 禮學Lixue and 心性學Xinxinxue of 沙溪Shagye

다국어 초록 (Multilingual Abstract)

As a compiler of 禮學Lixue in Choson Dynasty, 沙溪Shagye had a close relation between 禮學Lixue and 心性學Xinxingxue. Therefore, in this thesis, the role of 禮學Lixue, 心性學Xinxingxue and the history of Choson confucianism in 沙溪Shagye will be deeply studied. 禮學Lixue and 心性學Xinxingxue have internal relation respectively. 朱熹Zhuxi said 天理Tianli has neither shape nor shadow. And 禮Li is the fragment of 天理Tianli. In that case, the concreteness of ,禮儀Liyi is the expression of formlessness in 天理Tianli. And 禮Li is 理Li, too. The training of 禮儀Liyi is to preserve and foster the right mind(存心養性Cunxinyangxing) as an external method. So we can reach the purpose and moral perception of 修己Xiuji in 明心Mingxin, 存誠Cuncheng, 性善Xingshan through the norm of 禮Li. From this assumption, 沙溪Shagye made the main theory of 心性Xinxing referring to the relations between 理氣Ligi and 心Xin, 性Xing and 情Qing, 人心Renxin and 道心Daoxin, 四端WSiduan and 七情Qiging, 物格Wuge and 格物Gewu, 戒愼Jichen and 愼獨Shendu and the like. The thought of 心性Xinxing discourse in 沙溪Shagye is the study and statement for the problems above mentioned in details in which he presented his own opinion. The thought of 禮學Lixue and 心性學Xinxingxue in 沙溪Shagye was succeeded from his master 栗谷`s thought. And he opened 心性學Xinxingxue of 尤庵 for the coming generation which has important resource in study.