‘一綱十目疏’에 나타나는 李彦迪의 政治思想과 中宗 末葉의 政治

다국어 초록 (Multilingual Abstract)

Lee, On-Jeok was a minister in the middle of the 16th century of the Chosun Dynasty. He is mainly known for contributing to the development of Sung(宋) Confucianism although he reached the position of a minister in the king Chung-jong's government. This article is based on this question and prepared to find out how he really produced his academic achievements and fame. First of all, I examined a character of his family background and his career as a official. Secondly, I searched his recognition of an actual condition of his time and his program of political reformation. Thirdly, I followed up his achievement as a scholarly official in the end of the time of king Chung-jong.
He thought that Cho-sun Dynasty in the middle of the 16th century had been faced with vital difficulties. The officials didn't carry out the order of king Chung-jong. Moreover, the people suffered from getting punishment of no reasons and exploiting taxes. He regarded Cho-sun Dynasty had come to just prior to collapse because the officials around a king had broken the three bonds and the five moral rules in human relations. The public opinion couldn't reach the king Chung-jong as the officials had flattered the powerful. There were some signs that there would be a great war and treacherous retainer would reappear and a king would lose his prestige because of discord among royal women. It was warned by natural disasters from sky.
His recognition of the actual condition at that time is not concrete but theoretical except for military affairs. He didn't formulate an innovation plan in the institution and law on the basis of the precept of the Gimyosawha(disaster of Confucianism scholars in1519). Instead, he brought up the theoretical and fundamental plan. He realized that the origin of every single problem had started from the king Chung-jong. Therefore, he requested king Chung-jong to solve problems by himself.
Even though the king didn't accept his responsibility as to serious matters, he appreciated Lee had perfectly understood the problems and indicated the solutions at that time. The king made the Ee-jo(吏曹) to operate the law upon basis of Lee's appeal that dishonest officials who had gotten fired could not come back to their original position. Lee had a great influence in king Chung-jong's confidence and the power of Gimyo Sarim became to spread out again. After all, Lee was a key brain that the Confucianism scholars had been able to strengthen their power from this moment.

참고문헌 (Reference)

• 1 김용흠, "조선전기 훈구·사림의 갈등과 그 정치사상적 함의" 국학연구원 124 (124): 273-329, 2004
• 2 홍순민, "정치세력과 정치운영" 2 : 349-358, 1995
• 3 金鏞坤, "朝鮮前期 道學政治思想 硏究" 서울대 1992
• 4 鄭在薰, "朝鮮前期 儒敎政治思想 硏究" 서울대 2001
• 5 李樹健, "晦齋李彦迪家門의 社會·經濟的 基盤" 12 : 1991
• 6 李源鏞, "晦齋 李彦迪先生 年表 in: 晦齋 李彦迪의 哲學과 政治思想"
• 7 "明宗實錄"
• 8 "中宗實錄"
• 9 "中宗實錄"