KCI등재
고봉(高峰) 김치선(金致善) 박사의 생애와 사역 -남대문교회 목회사역까지를 중심으로- = The Life and Ministry of the Dr. Kim Chi-seon
저자
발행기관
학술지명
권호사항
발행연도
2010
작성언어
Korean
주제어
KDC
231.015
등재정보
KCI등재
자료형태
학술저널
수록면
268-300(33쪽)
제공처
In the history of modern Korean church, it is known that Dr. Kim Chi-seon, a historic figure born in the late era of former Joseon dynasty under a vortex of confusing transition to 20th century, completed the ultimate contemporary educational course under the rule of imperial Japan, and energetically developed missionary works and pastoral ministry in Japan as well as follow-on pastoral ministry at Namdaemun Presbyterian Church in his fatherland Korea. Based on those footprints of Dr. Kim, this study focused on further examination into potential implications of his life and ministry for the history of modern Korean Church. As a result, it was found that Dr. Kim was a leading theologist and pastor produced from the first generation of modern Korean Church, along with his contemporary collaborative ministers like Baek Nak-jun, Park Hyeong-ryong, Song Chang-geun, Kim Jae-jun, Han Gyeong-jik and Park Yun-seon. Indeed, he loved his fatherland Korea from the bottom of his heart in the gospel. Over the lifetime, he had significant influences on formation and development of conservative theology to cope with a progressive wave of liberal theology emerging in modern Korean Church, but he was dedicated to national evangelization of Korea among others, and such dedication is demonstrated by his pastoral ministry around Namdaemun Presbyterian Church. Based on this church, he stressed gospel propagation and prayer for national awakening and evangelization. As a result, he led ``3-million Revivalism`` that was in the consecutive context of ``Wonsan Revivalism (1903)``, ``Pyongyang Revival Movement (1907)`` and ``1-million Salvation Movement (1909).`` Thus, it is found that the 3-million Revivalism developed by Dr. Kim has a broad implication of nationwide ministry encompassing ``save-the-nation movement.`` In addition, this study explored another aspect of Dr. Kim Chi-seon, i.e. a historic figure who left great footprints in the history of modern Korean Church owing to a variety of ministry services and pastoral dedications he did for Korean Church. Before the Liberation of Korea from imperial Japan in 1945, he started for pastor of Namdaemun Presbyterian Church where he revived early morning prayer service. While carrying on his ministry around Namdaemun Presbyterian Church, Dr. Kim led the establishment of Bethel Retreat and Daehan Theological Seminary as a delivery room for prayer, proclamation of the Word of God, moral recovery and national affection, with a view to encompass Korean national hurts along with his church members and fulfill his lifelong mission of prophet and king-like priest as commanded by God. These footprints left by Dr. Kim show that he carried out his ministry in the lifetime. In the same context, Professor Lee Sang-gyu (Koshin University) released a paper entitled "the Implications of Dr. Kim, Chi-seon for the History of Modern Korean Church" to point out that more comprehensive assessment on Dr. Kim would require adding to him a rhetoric expression like "a watchman of Korean conservative theology and a pioneer in the national evangelization of Korea." Despite Dr. Kim`s dedication to his historical missions commanded by God as described above, it is unfortunate that authorized academic journals on the history of modern Korean Church have never publicly dealt with studies and academic reviews on him and his ministry. Although it is regretful for this study to try to review Dr. Kim with the wisdom of hindsight, its academic investigation was limited to his pastoral ministry at Namdaemun Presbyterian Church among other aspects of his life and ministry, focusing on review of his evangelical works. Hence, it is advised that many pastors and theologists should make follow-on studies and reviews on Dr. Kim`s ministry after the end of his pastoral works at Namdaemun Presbyterian Church.
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