韓國의 茶生活史 變遷考 = A Study on the History Changes of Korean Tea Life
This study was caried out to study the history changes of Korean tea life through the history, culture, folk customs and life habits.
The results of this study were as follows:
1. The living culture of drinking tea began from the facts of drinking tea.
The drinking tea became a drug for human body, and our mind was refined by its medical nature and maintained its safty.
The life of drinking tea became one's living habits and developed into one's living courtesy.
2. It's said that the origin of drinking tea is same our buddhist culture.
In the days of Queen Seon Deog(AD.632-646) Ja Jang Yue Sa took the seeds of tea from China and cultivated them on Bookdongeul mountain northwest Tong Do Temple.
But people had the life of tea befere the time in Sina era.
In the first record of the cultivating the tea tree an Dang Hoi sa Dae-Ryeon, kim cultivated the tea on Chiri mountain as national enterprice in Heung Deok, December. the third year by King, Heurg Doak(AD 820-836).
The teas were cultivated and produced in the all country as the national enterprice because the importing teas by the trade and come-and-go of Buddhists were traded at high price.
3. The life of drinking tea was considered as the commandments of perfume, tea and rice in the ceremony of providing with food.
The habits of drinking tea was necessary in stead of taking wine owing to the commandments of temperance. So, the habit of drinking tea mixing with the ceremony of Buddhist mass was transmitted into our country.
4. There is a record about tea that Chung Dam Sa, a Buddhist in rags provided with tea to a stone image of Buddha at San Hwa Ryeong on 3, march and 9, Setptember.
At that time, he wrote a song, An Min Ga that admired his King ar an enlightened Buddhist monk attaining a spiritual state of perfect seflessness.
He gave his pledge that he hoped King's wise government and virtue and expressed the spiritual world admiring the defense of the fatherland.
5. The drinking tea was closely connected with King, Kim Su Ro, in the life of tea, ancestral worship and cultivation.
It is asid that King, Kim Su Ro have a relation with tea because Kim Dae Ryeom planted tea trees under the chil Bui Am, Temple which the seven princes of King, Kim Su Ro was turned into the living Buddhas, and his courtesy of ancestral worship.
6.The tea life was prevailing throuhout the coutry in Korea which Buddhism was the national policy and was handed the luvarious traditional culture of Silla.
Then they used the letter Cha (tea) to the region name, Cha Jeon (tea field)and Cha Chon (tea village) etc.
Tere was a Cha Cheong (tea office) Which manages tea in Koryo.
when national function was happened the tea habit was widely prevalent at the official residense of prince in accordind to the tea courtesy.
Koryo traded tea, tes vessel and tea culture with Sung.
Koryo celadon was created through tea, and these were many famous tea men, Kyu-Bo Lee, In-no Lee, Mong-Ju Chung.
7. The tea life in Yi Dynesty failed off with the degeneration of Buddhism.
But the famous tea men were handed down, and the tea life turned into folk customs and was handed down.
Tea was changed into tea courtesy at ceremonies of marriage,funeral and ancestral worship, and the reception of guest.
Tea was gotten out of a Zone of life in King, Tea Jong era.
8. Tea transmitting as tradition of Koryo was changed into tea courtesy.
Byeol Gam, Hang Soo, Dr mok (an officer) managed the tea room which was attached to the ministry of interior.
People called the man who worked at tea room 「Cha Mo」 and 「Nam Cha Mo」,and distinguished between then them and the ordinary persons.
But after King, Seon Jo era this system had reduced to a shell and become a formal function.
9. There was a habit, Ta Si (tea time) at King, Tae Jong era and the officers of Sa Hean Bu were drinking tea and discussed then national offaics.
10. The life of drinking tea was gone at the court and aristocratic circles, but it was succeeded in the inner room of queen, court lady and a man of noble birth which is connected secretly to the monks of all temples in the country.
11. The tea monk of Yi Dynesty was saint, Seo San (AD. 15201604) who expressed the existence of eternal life and the defense of the fatherland as tea.
The tea saint, Cho Eui (AD.1786) who lived at Il Je temple on mountain Du Ru in Hae Nan made directly tea and wrote a book, Dong Ta Song that was the first book about the tea in Korea.
A realist, Yak Yong Chung(AD.1762) soothed his loneliness as tea during his 18 year's lives, and his pen name was Ta San (tea mountain).
He organized Ta Sin Geoi(a kind of mutual financing association) and wrote a book, Dong Ta Gi expressing the spirit of litterary man as the tea life.
Chu Sa, JeongHee Kim(AD.1786) who was a friend of saint, Cho Eui wrote many tea poems and tea books that was a tonic of tea life in Yi Dynesty.
There were another persons, Jong-Jik Kim, Il-Pyeong moon who wrote a book about tea.
The tea life had a great effect upon the arts and real life to this day.
It can be said that the traditional spirit of nations and emotions are a mode of life of the white clad people(Korean).
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