『樸素村話』를 통해 본 18세기 보수적 지식인의 모습 = The feature of conservative intellectual as seen through "BakSoChonHwa(『樸素村話』)" in the eighteenth century
저자
송철호 (부산대학교)
발행기관
釜山大學校 韓國民族文化硏究所(Center for Korean Studies Pusan National University)
학술지명
권호사항
발행연도
2003
작성언어
Korean
주제어
KDC
905.000
자료형태
학술저널
수록면
91-111(21쪽)
KCI 피인용횟수
2
제공처
소장기관
There was much debate about "Inmulseongdonglee(人物性同異)" in the eighteenth century. But it was the natural process for change of idea in the those days when the demand toward modernization was strong. Since the theorists of "Inmulseongdonglee(人物性同異)" who have been estimated much lower than the ones of "Inmulseongdonglee(人物性同異)", or kept at a distance by investigators, I hope to explain the value of persons, "Inmulseongdonglee(人物性同異)", who tried to play important roles from the middle to modern ages, with the feature of conservative intellectual as seen through "Inmulseongdonglee(人物性同異)", written by Lee dong-yun(이동윤)During from the post the eighteenth to the early the nineteenth century, not only the result of prosperity and stability of "Cheong(淸)", ignored as barbarians, but also the realism instead the just cause made the concept of "BanCeongBookBeol(反淸北伐)" that followed "Song See-yeol(송시열)" account little step by step. But Lee dong-yun(이동윤) is a real scholar who tried to recover the national bases of self-respect that had been injured by "Cheong(?)", only to fail.
He considered deeply for his whole life the importances of "Inmulseongdonglee(人物性同異)", exclusive theory for "HwaLee(華夷)", and national bases of self-respect. In Lee dong-yun(이동윤)‘s sense, "Hwa(華)" was different from "Lee(夷) at "Mulseong(物性)" and "Inseong(人性)". What was worse, Choseon lost "Cheong Country's Invasion df Korea in 1636 to "Cheong(?)", He advocated that Choseon," Hwa(華), must tried to recover the national bases of self-respect from "Cheong(?)", founded by Lee(夷) as barbarians. Lee dong-you(이동윤) could not accept the fact that Cheong(?) had gained the victory over "Myeong(明)", Hwa(華) like Choseon. So he seemed to think that only the choice of "BanCeongBookBeol(反淸北伐) was the shorter road, where the people of Choseon could recover the national bases of self-respect but also existing order from the wrong world of Lee(夷).
Human history has been developed through conflict and confrontation by the forces that were different from their goals. It is not right if only one is good and the other bad. Human history has existed with the two other forces. Finally, such idea and literature as Lee dong-yun(이동윤)‘s are full of suggestions for us in our won day.There was much debate about "Inmulseongdonglee(人物性同異)" in the eighteenth century. But it was the natural process for change of idea in the those days when the demand toward modernization was strong. Since the theorists of "Inmulseongdonglee(人物性同異)" who have been estimated much lower than the ones of "Inmulseongdonglee(人物性同異)", or kept at a distance by investigators, I hope to explain the value of persons, "Inmulseongdonglee(人物性同異)", who tried to play important roles from the middle to modern ages, with the feature of conservative intellectual as seen through "Inmulseongdonglee(人物性同異)", written by Lee dong-yun(이동윤)During from the post the eighteenth to the early the nineteenth century, not only the result of prosperity and stability of "Cheong(淸)", ignored as barbarians, but also the realism instead the just cause made the concept of "BanCeongBookBeol(反淸北伐)" that followed "Song See-yeol(송시열)" account little step by step. But Lee dong-yun(이동윤) is a real scholar who tried to recover the national bases of self-respect that had been injured by "Cheong(?)", only to fail.
He considered deeply for his whole life the importances of "Inmulseongdonglee(人物性同異)", exclusive theory for "HwaLee(華夷)", and national bases of self-respect. In Lee dong-yun(이동윤)‘s sense, "Hwa(華)" was different from "Lee(夷) at "Mulseong(物性)" and "Inseong(人性)". What was worse, Choseon lost "Cheong Country's Invasion df Korea in 1636 to "Cheong(?)", He advocated that Choseon," Hwa(華), must tried to recover the national bases of self-respect from "Cheong(?)", founded by Lee(夷) as barbarians. Lee dong-you(이동윤) could not accept the fact that Cheong(?) had gained the victory over "Myeong(明)", Hwa(華) like Choseon. So he seemed to think that only the choice of "BanCeongBookBeol(反淸北伐) was the shorter road, where the people of Choseon could recover the national bases of self-respect but also existing order from the wrong world of Lee(夷).
Human history has been developed through conflict and confrontation by the forces that were different from their goals. It is not right if only one is good and the other bad. Human history has existed with the two other forces. Finally, such idea and literature as Lee dong-yun(이동윤)‘s are full of suggestions for us in our won day.
분석정보
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2026 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2020-01-01 | 평가 | 등재학술지 유지 (재인증) | KCI등재 |
2017-01-01 | 평가 | 등재학술지 유지 (계속평가) | KCI등재 |
2014-04-09 | 학술지명변경 | 외국어명 : 미등록 -> Journal of Koreanology | KCI등재 |
2013-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2010-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2009-05-26 | 학회명변경 | 영문명 : Center for Korean Studies Pusan National University -> Korean Studies Institute, Pusan National University | KCI등재 |
2007-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | KCI등재 |
2006-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | KCI후보 |
2004-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | KCI후보 |
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.91 | 0.91 | 0.82 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.83 | 0.83 | 1.368 | 0.28 |
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