초정(楚亭) 박제가(朴齊家)의 「연경잡절(燕京雜絶)」 일고(一考) = A Study on Cho Jung Park Je-ga`s Yeongyungjabjul

다국어 초록 (Multilingual Abstract)

Cho Jung Park Je-ga experienced civilization of Ching through four times China trip, and he wrote poems including intellectual curiosity that he felt with delicate observation. In these poems, 140 poems of Yeongyungjabjul which he gave Im Eun-su leaving for Yeongyung are guide books of Ching travel, they showed that Cho Jung`s various matters of concern and will positively accepting civilization of Ching. To poetize humans associating with Cho Jung is expression of confidence on him associating with of Ching`s celebrities(great scholars and Confucian scholars). It arose form his will introducing whole stream on science of Ching. After he saw a lot of the necessities of life in the street and plenty of art works such as paintings and writings, he perceived that dynamic force of abundance is economic richness. It was possible that Ching had mass production system because of technique civilization and positively accepted advanced agricultural administration of the Western. Although he praised technique civilization including convenience and usefulness, he constantly tried to accept advanced civilization of Ching because of underdeveloped reality of Chosun Dynasty. It was possible that he had objective recognition and rational valuation about civilization or system of Ching and he understood reality of Chosun objectively. However he didn`t positively accept all of civilization of Ching. He sympathized with endeavor which tried to unforget the root and convenient lifestyle, but he was indignant about being savage through breaking off tradition of civilization of China. If he hadn`t have a definite standard of judgment, these denial and affirmation wouldn`t be existed. Through a foreign envoy, he had an interest in foreign customs and wrote poems about that. He grasped the international situation centered on Ching and customs of each nation, then he tried to accept the reality. It was a realistic discussion that we should recognize our position and substance of Ching.