계몽주의 유토피아 사상의 18세기 청교도적 수용 : 조나단 에드워즈의 포스트밀레니엄 사상을 중심으로 = 18^th Century New England Puritan Acceptance of the Enlightenment View of Utopia : Focused on Jonathan Edwards’ Postmillennialism

다국어 초록 (Multilingual Abstract)

This study examines the connection between Jonathan Edwards' postmillennialism and Enlightenment utopian thought. Christian millennialism and utopian concepts developed in a close relationship with each other as products of Western thought. This study first reviews the history of utopian thoughts and Puritan eschatology that had influenced Edwards.
In the context of 18th Century New England, Edwards accepted some of the Enlightenment utopian ideas and develops his postmillennialism. His millennialism has the major utopian themes: the development of the academy and history; the role of reason; and the completion of history. However, he only critically accepts these concepts through the lens of Reformed theology. He sees the Enlightenment based only on reason as incomplete. He argues that true utopia will only be accomplished through the coming of the Kingdom of God at the end of days. Thus, the Enlight enment held an optimistic expectation of a utopia to be made in this world, while Edwards reveals the limitations of the Millennium and reaffirms the Christian eschatology concepts of heaven and hell.
Edwards’ postmillennialism has had a major impact on the founding of the United States and its future direction. < Insert person or people here > interpreted the United States as a Christian country designed by divine providence to establish the millennium. It was expected to have a mission to serve as a righteous empire in this world. Edwards as one of representative Christian intellectuals who tries to adapt and harmonize Christian thoughts to his contemporary secular thoughts.

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