KCI등재
The Theology of John Calvin in the Perspective of Pentecostal Theology = The Theology of John Calvin in the Perspective of Pentecostal Theology
저자
발행기관
학술지명
권호사항
발행연도
2010
작성언어
-주제어
등재정보
KCI등재
자료형태
학술저널
수록면
7-39(33쪽)
제공처
This thesis is a dialogue between the theology of John Calvin and the Pentecostal’s theology. Although there are some difficulties in this theological research, this research is necessary for the dialogue between two theological traditions of church history. For the discussion with the Pentecostal theology the last edition of Institutes of the Christian Religion was used. And for the comparison with the theology of John Calvin, the theology of Frank D. Macchia was examined, which was revealed through his book, Baptized in the Spirit. In addition to the theology of Frank D. Macchia the theology of David Yonggi Cho was referenced if there were any insufficiency for the comparison in the theology of Frank D. Macchia in the comparison with the theology of John Calvin.
In this article the theology of John Calvin and the Pentecostal theology was compared in the focus of five themes: ‘the union with Jesus Christ’, ‘the sacrament’, ‘the love’, ‘the kingdom of God’ and ‘the prayer’. 1) Concerning the union with Jesus Christ: John Calvin and Frank D. Macchia insist that the source of the holiness of the church is Jesus Christ himself. However, the difference between the theology of John Calvin and the Pentecostal theology is shown in the theological expression about the work of the Holy Spirit. Macchia expressed this phenomena using the typical Pentecostal theological term, ‘the baptism in the Holy Spirit’, but John Calvin did not use the term, ‘the baptism in the Holy Spirit’. This is the typical theological difference between the theology of John Calvin and the Pentecostal theology 2) Concerning the Sacraments: As John Calvin emphasized the word of God in the sacraments, Frank D. Macchia also emphasized the word of God in his sacramental theology. The differences of their positions is that Calvin stressed the direct work of the Holy Spirit, as Macchia stressed the divine power in the sacraments, which comes from the Holy Spirit. 3) Concerning love: The main difference between the theology of John Calvin and the Pentecostal theology is the difference of the theological term to the works of the Holy Spirit. Namely, Macchia used the baptism of the Holy Spirit in order to express the phenomena that the law was engraved upon the heart of the Christian, whereas Calvin did not use the typical Pentecostal term, the baptism of the Holy Spirit. 4) Concerning the kingdom of God: John Calvin stated that the power of the Holy Spirit or the gift of the Holy Spirit is the power of God, with which the church can defeat Satan in spiritual welfare. However, it seems that Macchia emphasized the baptism of the Holy Spirit more than the power or the gift of the Holy Spirit. And the fight against the Satan in the theology of John Calvin can be compared the fight against the spiritual darkness in the theology of Macchia. Once again, the three main differences between Calvin and Macchia is the difference of the opinion on the term, ‘the baptism in the Holy Spirit. 5) Concerning prayer: Both, John Calvin and the Pentecostal theologian, agree that the fellowship with God is the core of the prayer life. The difference between John Calvin and Macchia will be shown on that point, if the personal fellowship with the Holy Spirit is stressed or not. Namely, in the comparison with the fellowship with Jesus Christ or with God the fellowship with the Holy Spirit itself - the Holy Spirit is only a helper for the fellowship with Jesus Christ - is not important in the theology of John Calvin. On the contrary to this, Macchia also stresses the fellowship with the Holy Spirit like the fellowship with Jesus Christ or with God.
The crucial difference between the theology of John Calvin and the Pentecostal theology is the difference of theological expression of term. Above all, the deepest fellowship with Jesus Christ is expressed as ‘the perfect oneness with Jesus Christ’ in the theology of John Calvin. But it is expressed as ‘the fullness with the Holy Spirit’ in the Pentecostal theology. And there is no expression about the baptism with the Holy Spirit in the theology of John Calvin.
분석정보
서지정보 내보내기(Export)
닫기소장기관 정보
닫기권호소장정보
닫기오류접수
닫기오류 접수 확인
닫기음성서비스 신청
닫기음성서비스 신청 확인
닫기이용약관
닫기학술연구정보서비스 이용약관 (2017년 1월 1일 ~ 현재 적용)
학술연구정보서비스(이하 RISS)는 정보주체의 자유와 권리 보호를 위해 「개인정보 보호법」 및 관계 법령이 정한 바를 준수하여, 적법하게 개인정보를 처리하고 안전하게 관리하고 있습니다. 이에 「개인정보 보호법」 제30조에 따라 정보주체에게 개인정보 처리에 관한 절차 및 기준을 안내하고, 이와 관련한 고충을 신속하고 원활하게 처리할 수 있도록 하기 위하여 다음과 같이 개인정보 처리방침을 수립·공개합니다.
주요 개인정보 처리 표시(라벨링)
목 차
3년
또는 회원탈퇴시까지5년
(「전자상거래 등에서의 소비자보호에 관한3년
(「전자상거래 등에서의 소비자보호에 관한2년
이상(개인정보보호위원회 : 개인정보의 안전성 확보조치 기준)개인정보파일의 명칭 | 운영근거 / 처리목적 | 개인정보파일에 기록되는 개인정보의 항목 | 보유기간 | |
---|---|---|---|---|
학술연구정보서비스 이용자 가입정보 파일 | 한국교육학술정보원법 | 필수 | ID, 비밀번호, 성명, 생년월일, 신분(직업구분), 이메일, 소속분야, 웹진메일 수신동의 여부 | 3년 또는 탈퇴시 |
선택 | 소속기관명, 소속도서관명, 학과/부서명, 학번/직원번호, 휴대전화, 주소 |
구분 | 담당자 | 연락처 |
---|---|---|
KERIS 개인정보 보호책임자 | 정보보호본부 김태우 | - 이메일 : lsy@keris.or.kr - 전화번호 : 053-714-0439 - 팩스번호 : 053-714-0195 |
KERIS 개인정보 보호담당자 | 개인정보보호부 이상엽 | |
RISS 개인정보 보호책임자 | 대학학술본부 장금연 | - 이메일 : giltizen@keris.or.kr - 전화번호 : 053-714-0149 - 팩스번호 : 053-714-0194 |
RISS 개인정보 보호담당자 | 학술진흥부 길원진 |
자동로그아웃 안내
닫기인증오류 안내
닫기귀하께서는 휴면계정 전환 후 1년동안 회원정보 수집 및 이용에 대한
재동의를 하지 않으신 관계로 개인정보가 삭제되었습니다.
(참조 : RISS 이용약관 및 개인정보처리방침)
신규회원으로 가입하여 이용 부탁 드리며, 추가 문의는 고객센터로 연락 바랍니다.
- 기존 아이디 재사용 불가
휴면계정 안내
RISS는 [표준개인정보 보호지침]에 따라 2년을 주기로 개인정보 수집·이용에 관하여 (재)동의를 받고 있으며, (재)동의를 하지 않을 경우, 휴면계정으로 전환됩니다.
(※ 휴면계정은 원문이용 및 복사/대출 서비스를 이용할 수 없습니다.)
휴면계정으로 전환된 후 1년간 회원정보 수집·이용에 대한 재동의를 하지 않을 경우, RISS에서 자동탈퇴 및 개인정보가 삭제처리 됩니다.
고객센터 1599-3122
ARS번호+1번(회원가입 및 정보수정)