요한복음 6장에 나타난 식사 기독론의 기능 = The Function of Meal Christology in John Chapter 6

다국어 초록 (Multilingual Abstract)

John discusses the meal Christology of the Johannine community and the its function through story of the feeding of the 5,000 and his discourse on the bread of life in John chapter 6. In chapter 6, John contrasts Jesus with manna, the Dionysius, and the Roman Emperor. According to John, Jesus as the Bread of Life and Son of Man is the food itself and the food provider. During meals, the Johannine community takes part in everlasting life which Jesus provides and mutual relationship with Jesus. The meal Christology of John chapter 6 reflects the life of the Johannine community (“Sitz im Leben”). Excluded from the synagogue, the Johannine community had a tense relationship with the Jews, synagogue community. Thus, John distinguishes “we” who believe in Jesus from the “you” who do not believe in Jesus through attendance at meals in the Johannine community. Therefore, meals in the Johannine community serve to distinguish between those in the community and those outside of it. At the same time, John expresses an intention to embrace the Jews by delivering Jesus’ invitation to the world. Meanwhile, the Johannine community which was excluded from the synagogue could no longer be an exception to the Roman association law. In a time of tense relations between the Johannine community and the Roman Empire, John continues to resist the Roman Empire by emphasizing the heavenly origin and divine nature of the Son of Man. At the same time, John presents a compromise with the Roman authorities by directly confessing that Jesus was not the King but rather the Son of Man. Through resistance to and compromise with the Roman Empire and division from and embracement of the Jew, John uses meals as a function to propagandize the Johannine community to enhance its survival.

국문 초록 (Abstract)

요한은 요한복음 6장의 많은 무리를 먹인 이적과 생명의 떡 강화를 통해 요한공동체의 식사 기독론과 그 기능을 이야기한다. 요한은 6장에서예수를 만나와 대조하고, 예수를 디오니소스와 로마황제와 대조한다. 요한에 따르면, 예수는 생명의 떡과 인자로서 영생을 제공하는 음식 자체인동시에 음식을 제공하는 자이다. 그러므로 식사에서 요한공동체는 예수가제공하는 영생과 예수와의 상호교제에 참여한다. 요한복음 6장의 이런 식사 기독론은 요한공동체의 삶의 정황을 반영한다. 회당으로부터 출교된요한공동체는 유대인들, 특히 회당공동체와 긴장관계에 있었다. 이에 요한은 요한공동체 식사를 통해 예수를 믿지 않는 ‘너희’로부터 예수를 믿은‘우리’를 구분한다. 이와 동시에 요한은 ‘세상’을 향한 예수의 초대를 이야기함으로써 유대인들에 대한 포용을 나타낸다. 한편, 회당으로부터 출교된요한공동체는 더 이상 로마 협회법의 예외를 적용받을 수 없었다. 요한은요한공동체와 로마제국과의 긴장관계에서 인자의 천상적 기원과 신적 본성을 강조함으로써 로마제국에 대한 저항을 나타낸다. 그러면서도 요한은 예수를 직접적으로 하나님의 아들과 왕으로 고백하지 않고 인자로 고백함으로써 로마 당국에 대한 타협을 나타낸다. 이처럼 요한은 요한공동체의생존을 위해 요한공동체 식사를 통해 유대인 대한 구분과 포용, 로마제국에 대한 저항과 타협을 나타냄으로써 요한공동체를 선전한다.

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