Schleiermacher의 宗敎論 : Kant의 宗敎論과 比較한 觀點에서 = Schleiermacher's Religion

다국어 초록 (Multilingual Abstract)

The famous religious theory of Schleiermacher impressed the ages to come. His thoughts was of criticism like Kant. However, the rationals of Kant was the origin of religion and as for Schleiermacher was the emotional.
The theory of Kant was the acknowledgement object of religion but the theory of Schleiermacher was the experience object, discovering of the humaity and the effort of understanding of the world.
Chapter 1.
The reason of lecture, the objective for convey and preserve the value of oneself for the culture is the explanation.
Chapter 2.
As for the essence of religion, it is not the metaphysics, moral nor mixing of the both Religion is direct vision of universe, feeling and experience the awareness of value, universal nature with feeling and stimulation but is free and there is no limitation in understanding and the understanding is the most deep feeling in religion. The religious doctrine is not the religion and the belief and continual existence of personality after death is affirmative.
Chapter 3.
As for the religious evangelization and the methods, it is indicated the overcome of the hindrance.
Chapter 4.
Asked for the responsiblity on the corruption of the church and the ministers and indicated the way of relief.
Chapter 5.
It indicated the active and inactive religion. On the theory of the Christianity, the Jesue Christ is acknowledged only of the historical personality but it is not clearly disclosed on the definite necessity of reliever. He was a teacher, the ideal person of personality which is the treasure of great value.
Lastly, the belief of the Christianity in the past was of the universal and the definite existence of the feeling on the nature of the religion and this feeling was toward the God and only exist by the relationship of God. This was the naturalization of religion.
But the particular of unsuitability is about the action of God should not be influenced by prayer. The close relationship with God initiated by the sacrifice of Jesus Christ and listen to the words of God but Schleiermacher devoted himself to the introspection, and discovering instead of revelation, awareness instead of the words in the bible and the relaxation from the course of evolution.
Collectively, the uncertainty of the idealistic unification theory toward the relief of Christianity would remain so much of the suspicion in the coming generation.

목차 (Table of Contents)

• Ⅰ.Friedrich Ernst Daniel Schleiermacher의 思想發展
• Ⅱ.Kant의 宗敎觀과 Schleiermacher의 宗敎觀
• Ⅲ.直接的 自意識으로서의 宗敎
• Ⅳ.直觀과 感情으로서의 宗敎
• Ⅴ.宇宙의 啓示로서의 宗敎
• Ⅵ.絶對依存의 感情으로서의 宗敎
• Ⅶ.絶對依存의 感情으로서의 信仰
• Ⅷ.結論