桂月香 이야기의 傳承 硏究
저자
발행사항
전주: 전주대학교 교육대학원, 1998
학위논문사항
학위논문(석사)-- 전주대학교 교육대학원: 국어교육전공 1998
발행연도
1998
작성언어
한국어
주제어
DDC
411
발행국(도시)
대한민국
형태사항
102; 27 cm
소장기관
This thesis aims to show various developments which occurred in the process of transmitting a real story in history. In case of Kyewolhyang, there occurred some changes around the death of a Japanese general and her, which reflects the understanding of realities and history and strong desires for social status of those who formed or transmitted it.
In the documents of the story, a Japanese general and Kim Eung-seo to her was spotlighted with positive attitudes rather than that of her death. This is because it was accepted by the androcentric society of Yi dynasty who didn't admit the values of women in low classes. But in some later version of later period of Yi dynasty, her death was recognized as that of the country, This means it shows the changes in social hierarchies or the recognition of common people.
There are several versions for the story of Kyewolhyang. According to [H] version, she performed only those actions which were dependent on Kim Eung-seo, but not her own. This is because it was developed with him as the central figure from the beginning. This means [H] version was formed by those who belonged to the androcentric society.
According to [C] version, she performed active actions on the equal footing with Kim Eung-seo and came to get her own significances in actions. This was realized through the introduction of a prominent figure, Choi Il-young. But we come to know from the equal descriptions on Kim and her when they killed a Japanese general that the author of [C] version had warm hearts to her. This was possible since the [C] version was first formed by a man writer, but it was later transmitted by woman readers; and some changes occurred in it.
According to [G] version, Kyewolhyang performed her own acts at a higher situation than that of Kim Duk-ryung. What was more important thing is her mother's attitudes on her death. Her mother thought that she was not different from those of noble families since she had done loyalty and filial piety through death. It means that one should be evaluated upon one's own deeds, not upon one's social status. The things expressed in [G] version through her deeds and death were the real bonds and desires of those of low classes who had transmitted its story. This is confirmed through the fact that most of [G] version has the style of folklore.
Among the variants of Imjinrok, [H] and [L] versions show most changes. Those which have more changes are considered to be formed in later periods. Any those versions with many changes describe Kyewolhyang's acts and personality with more positive attitudes. This means that more thoughts of common people flooded into the contents of Imjinrok.
There are three types in the folklore style of Kyewolhyang. One of them said that Kim Eung-seo and she killed a Japanese general like [C] version, another, that Kim Duk-ryung killed him together with her, which is similar to [G] version. And a third one said that Kang Hong-rip killed a Japanese general with her under the order of Kim Eung-seo.
Biographies of famous kisaeng contain the contents of many versions including Imjinrok. In Kyewolhyang's story in them, her sincere attitudes and inmost feelings toward the country and Kim Eung-seo's personality were described well. This is the attitude against the general emotions of Yi dynasty and reflects the critical eye on the fixed idea of androcentricism in Yi dynasty.
All types of story are sure to reflect the real situations and desires of those who are in charge of them this or that way. When we think from this kind of viewpoint, we come to understand that those various versions could occur from the beginning since various transmitting classes tried to express their own various realities and desires of their lives.
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