高麗時代 寺址 出土 磁器의 器種과 性格 : 생산과 소비의 관점에서 Variety and the Characteristics = Porcelain from the Temple Sites in Goryeo Dynasty

다국어 초록 (Multilingual Abstract)

Since 1990s, the major achievement in Korean Archaelogical studies includes the excavations of temple sites, where a lot of ceramics has been dug up as their major specimens. The excavations from temple sites reflect the consumptive trend of the monks, the largest consumer group in the times when Buddhism was the dominant religion. Goryeo monks consisted of the social elites and cultural leaders in the hierachical society, so we can say their consumptive trend had a lot of influence on making of the celadon porcelain.
It can be summarized briefly according to the data from excavations: porcelain excavations from temple sites can be categorised in celadon, white porcelain, and imported porcelain; historic temples seemed to have consumed common items from the early Goryeo to later times. Among these items, Korean celadons were found in the form of bowl and tea vessels even in the earliest stage. In the Middle Goryeo Dynasty, various everyday vessels appeared in place of bowl and tea vessels; and in later Goryeo celadon items were simplified, usually in the forms of food vessels. Celadons were circulated nationwide if they were in high quality, but if they were in low quality, they came from the kiln near the temples.
Compared to this, white porcelain was found in the temples near the workshops, which signified the consumptive pattern different from the ones of the high quality celadon. The import porcelain such as Yaozhouyao-type(燿州窯系 celadon(靑磁), Dingyao-type(定窯系) white porcelain(白磁), Jingdezhenyao-type(景德鎭窯系) qingbaiporcelain(靑白磁, porcelain with bluish-white glaze), Jianyao-type(建窯系) tenmoku(天目, stoneware with black-glaze), Jizhouyao-type(吉州窯系) tenmoku(天目) were found as many as the high quality celadon in proportion and numbers, which was related to the conditions for domestic porcelain production. Especially the celadons with molded design and hard white porcelains in good quality, and black glazed tea bowls were the major imports, which could not be produced found in Goryeo dynasty (高麗)
Porcelains from the temple sites consistently corresponded to the products from kilns in each age. This implies most of the kiln products were consumed in temples. As time passed by, the items changed in types, and this might be because the new forms of porcelain from China accelerated the change. Also it was partly due to the gradual change in social institutions. It is not certain how much the temples have contributed to the change, but it is for certain that since the active majority who accepted the new culture of ceramics gathered around the temples. thus playing an important role the change of the types in Goryeo celadon.

목차 (Table of Contents)

• Ⅰ. 머리말
• Ⅱ. 寺址出土 磁器의 器種과 類型
• 1. 彌勒寺址 출토 자기
• 2. 高達寺址 출토 자기
• 3. 奉業寺址 출토 자기
• 4. 元香寺址 출토 자기
• 5. 聖住寺址 출토 자기
• Ⅲ. 寺址 出土 磁器의 특징
• 1. 소비품의 변화와 그 성격
• 2. 寺址 출토품의 생산지와 공급방식
• 3. 중국 磁器의 수입과 활용
• Ⅳ. 가마 생산품과의 관계 및 器種 변화의 배경
• 1. 가마 생산품과의 관계
• 2. 청자 器種의 변화 배경
• Ⅴ. 맺음말