솔제니친的 이데올로기의 社會經驗的 條件 : 蘇聯과 中共의 文化革命 比較硏究 A Study on the Rationale of Chinese Cultural Revolution = Socio-historical Condition of Russian Dissidents' Ideology
저자
李泳禧 (文理科大學)
발행기관
학술지명
권호사항
발행연도
1975
작성언어
Korean
KDC
040.000
자료형태
학술저널
수록면
95-120(26쪽)
제공처
소장기관
Since the USSR government's decision to expell So1zhenitsyn, the existence and ideology of the Russian dissdents have increasingly become an important subject of disscussion in the Western world.
It is possible to treat the problem from manly aspects. Currently in Western world the interest is largely concentrated in its political significance, such as Russian government attitude and responses towords the dissidents, the internal struggel between the authorities and dissidents, viability of Russian government and social structure and the official communist ideology, and its present and future bearings upon the Russian policy of Western countries.
This study, however, is aimed at discovering, if possible, the origin, causes, and background of the dissidents' ideology. In short, to bring. the light upon the chracteristics of socio-historical experiences of the dissidents, which, it is hoped, will serve determine the condition working behind the rise and formation of their ideology as an individual and as a social movement. For this purpose the study covers the priod from the Bolshevik Revolution to date. Further, it was intended to discover wether or not the emergence of anti-state and anti-Masxism as is seen in the USSR is inevitable in any socialist state and society, as being asserted by some in the Western world including Milovan Djilas.
And in this respect how the Cultural Revolution in China should be evaluated? Maoism claims that the Russian situation is both exclusively Russian nature in the sense that it is a result of Stalinistic ideology of "material production above human values", and universal nature among all socialist societies in certain stage of revolution if and when they disregard the importance of cultural revolution.
The source material of this study are statements, writings, and actual behaviour of the dissidents in the categories of political, economic, social and theological arear, excluding their artistic and literary works. Important as their literary worts are, especially in case of Solzhenitsyn, their ideological contents are amply represented in their numerous writings and manifestoes, justifying the excluding examination of purely artistic and literary works from the point of view of methodology.
The study reveals that the seemingly one voice of Russian dissidents can be categorised into three ideological orientations. (1) The "Return to Genuine Marxism-Leninism" ideology which regards that all the present social illness in Russia had been motivated by the deviation from the true principles of Marxism and Leninism in the period of Stalin and thereafter. (2) "Return to the Old Tradition of Slavism" or "Anti-Marxism Christian" ideology. This group of Western and old tradition oriented ideology is the one that represented by Solzhenitsyn. (3) "Liberal", or "Socialist Freethinker" ideology which believes that the health of Russian society could he restored by adopting Western democracy upon the structure of socialism.
Of the three ideologies, the one that is represented by Solzhenitsyn is, quite contrary and surprise to Westen observers, the weekest ideology with least popular as well as intellectual followers. So1zhenitsyn ideology in remedy of present Russian society is ambivalent and contradicting in itself as well as anachronistic romanticism.
Ideological lineup is: The first group stands on the left and the second on the right, while the third in between with ideological turn of compromise of the first and second. This means that majority of critical intellectuals are "intra-system" force while solzhenitsyn group of minority alone is anti-system Furthermore, all three groups combined, they lack the popular as well as middle and lower levels of intellectuals in Russia.
The study have come upon two dominating causes of the present dissident ideology; First, the majority of the dissidents are, in the sociological. sense, of the pre-revolutionary ruling class or its second generation with blood, interests, and social connection with the traditional orders. Second, the Stalinist distortion in both ideology and policy of Marxism and Leninism for more than thirty years of rule is accounted for the wrongs in the Present Russian society that are pointed at by the dissidents even after half ventury since the Bolshevik Revolution.
These findindings lead to the conclusions that the traditional class-ideology, the most apparent in Solzhenitsyn ideology, has not been effectively eliminated in the course of revolution and thereafter in Russian society, in spite of the transformation of socio- economic substructure. And the Stalinist rule characterised by his "material production first" ism, party elitism, and reliance on all-powerful beaurocracy by intellectuals has strengthend rather than eliminated the value structures conditioned by the traditional pre-revolutionary society. These are major factors working as the socio-historical experience of the present Russian dissidents.
At this point the Cultural Revolution which has been in progress since late 1960' in China and Maoist ideology of emphasising the nessecity of revolution of super structure along with or following the revolution of substructure comes to bear the sygnificance and relevance.
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