KCI등재
혜성가도솔가의 일원론적 세계관과 민심의 조화 = Monism and Hamony of the popular passion in Hesungga(彗星歌) and Dosolga(兜率歌)
저자
허남춘 (제주대학교)
발행기관
학술지명
권호사항
발행연도
2008
작성언어
Korean
주제어
등재정보
KCI등재
자료형태
학술저널
발행기관 URL
수록면
219-243(25쪽)
KCI 피인용횟수
3
DOI식별코드
제공처
소장기관
There are many songs not to be easily above our apprehension in Samgukyusa.(三國遺事) It is difficult to approach with reasonable mind that a comet or a sun disappear because of singing a song. The basic principle is not enough to interpret if we conclude that these songs are incantation songs or religious mystery. Our ancestors are thought that an extraordinary calamity in the universe and nature is connected to an extraordinary calamity in human society from Ancient times to the Middle Ages.
There was process to settle the dust that repulse Japanese invading army in Hesungga. To tell the truth, a crisis of Japanese invading army was settled by the power of Hwalang(花郞) to help King. An extraordinary calamity in the universe give a hint of a social misfortune and calamity, the same as appearance of comet give a hint of the appearance of Japanese army. Silla(新羅) peoples solved the problem of comet, and it resulted in solution of social crisis. The secret of success was Music(樂), and they believed that Music had a power for harmony of popular passion. Monism that act of God was related to a social phenomenon was the world view of Silla peoples.
An extraordinary calamity that two suns appeared concerned with social confusion that two kings appeared in Dosolga. There is more than meets the eye in this song. The song contained complicated and inscrutable story. Originally two sun`s appearance meaned the natural disaster such as the ruin of farm work because of the sweltering heat of the sun. Silla peoples tried to solve the situation of crisis by assistance of Maitreya. Maitreya was not a symbol of Buddhism, but a symbol of dragon bringing about the rain. There was the thought that solved the calamity of fire by water. The late term of Silla, Maitreya was a symbol of Hwalang. So there was the thought that solved social calamity by capacity of Hwalang.
The Ancient thinking on the impression of song changed to reign ideology in the Middle Ages. Also Choson dynasty`s Music was revealed same level in settlement and harmony of popular feelings. That was to be expected. Choson dynastic King took special treatment and management when extraordinary calamity in the universe happened such as thunder. King went for a way making delighted peoples throughout cutting down expenditure(foods), excluding Music, standing in awe of peoples, cultivation of one´s mind. I could find Monism that act of God was related to a social phenomenon in the Middle Ages.
There are many songs not to be easily above our apprehension in Samgukyusa.(三國遺事) It is difficult to approach with reasonable mind that a comet or a sun disappear because of singing a song. The basic principle is not enough to interpret if we conclude that these songs are incantation songs or religious mystery. Our ancestors are thought that an extraordinary calamity in the universe and nature is connected to an extraordinary calamity in human society from Ancient times to the Middle Ages.
There was process to settle the dust that repulse Japanese invading army in Hesungga. To tell the truth, a crisis of Japanese invading army was settled by the power of Hwalang(花郞) to help King. An extraordinary calamity in the universe give a hint of a social misfortune and calamity, the same as appearance of comet give a hint of the appearance of Japanese army. Silla(新羅) peoples solved the problem of comet, and it resulted in solution of social crisis. The secret of success was Music(樂), and they believed that Music had a power for harmony of popular passion. Monism that act of God was related to a social phenomenon was the world view of Silla peoples.
An extraordinary calamity that two suns appeared concerned with social confusion that two kings appeared in Dosolga. There is more than meets the eye in this song. The song contained complicated and inscrutable story. Originally two sun`s appearance meaned the natural disaster such as the ruin of farm work because of the sweltering heat of the sun. Silla peoples tried to solve the situation of crisis by assistance of Maitreya. Maitreya was not a symbol of Buddhism, but a symbol of dragon bringing about the rain. There was the thought that solved the calamity of fire by water. The late term of Silla, Maitreya was a symbol of Hwalang. So there was the thought that solved social calamity by capacity of Hwalang.
The Ancient thinking on the impression of song changed to reign ideology in the Middle Ages. Also Choson dynasty`s Music was revealed same level in settlement and harmony of popular feelings. That was to be expected. Choson dynastic King took special treatment and management when extraordinary calamity in the universe happened such as thunder. King went for a way making delighted peoples throughout cutting down expenditure(foods), excluding Music, standing in awe of peoples, cultivation of one´s mind. I could find Monism that act of God was related to a social phenomenon in the Middle Ages.
분석정보
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2026 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2020-01-01 | 평가 | 등재학술지 유지 (재인증) | KCI등재 |
2017-01-01 | 평가 | 등재학술지 유지 (계속평가) | KCI등재 |
2013-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2010-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2008-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2006-06-30 | 학술지명변경 | 외국어명 : 미등록 -> EOMUNYEONGU | KCI등재 |
2006-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2003-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | KCI등재 |
2002-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | KCI후보 |
2000-07-01 | 평가 | 등재후보학술지 선정 (신규평가) | KCI후보 |
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.35 | 0.35 | 0.38 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.47 | 0.43 | 0.724 | 0.11 |
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