영제 <삼귀의> 절차의 시대적 변천 연구 = A Study on the Historical Changes of Yongie Samgwiui

다국어 초록 (Multilingual Abstract)

In the procedure of Yongsan chakbop 靈山作法 of Buddhism, Samguiui 三歸依 where chakpommu 作法舞 (Buddhist dance) is performed in the first place is involved in believing in three treasures -Buddha, Buddhism, and Buddhist. in other words, it is the most elemental and intrinsic ritual. The findings are that there are some differences in ritual procedure between Osanjip 『魚山集』(Collection of Buddhist Chants) published by Pom6sa焚魚寺 temple in 1700`s and now in use, and some differences in procedure of Samguiui in the collections of Buddhism ritual of Choson dynasty with periods. Accordingly, In the body. It is necessary to compare and examine what differences between Qsanjip by Pomosa temple in 1700`s and now in use are how Samgwiui now in use has changed in ritual. Furthermore, it cannot be overlooked to compare and consider the phrase of changes in procedure of Samguiui depending on periods through the collections ofBuddhism ritual of Choson dynasty:Chinonkwongong『眞言勸供』(1496),Yongsantaehoechakpopcholcha『靈山大會作法篩次』(1634),Ojongpomumjip『五種焚音集』(1661), Chebammam 『諸般文』(1694),Sanbo pomumjip『刪補焚音集』(1713), chonjimyongyangsuryukchaeuipomumsambojip『天地冥陽水陸齋儀焚音刪補集』(1739)and so on. The points are as followings:is the oldest one among the collections of Buddhism ritual.But the procedures of pulbchan 佛寶讚, poppochan法寶讚 and sungbochan 僧寶讚 are added in Yongsan taeboe chakpop cholcha(1634) and they are renamed as pulchan 佛讚, chungbu boppochan中副法寶贊, sambu sungchan 三副僧贊 in Ojong pomumjip (1661). Moreover, pulchan is sung after pulchange 佛讚偈, popchan法讚 after pobchange 法讚偈 and sungchan 僧讚 after sungchange 僧讚偈, and it seems that such a way as pulchan·popchan·sungchan is a kind of a transitional form of taejikchan 大直讚, chungjikchan中直讚, and sochikchan 小直讚 of descendants. Afterwards, the title of Samguiui is omitted and the terms of taejikchan, chungjikchan, sochikchan first appeared in Chonji myongyang suryuk chaeui pomum sambojip (1739). Thus, there is no doubt that the procedures in the collections of Buddhism ritual of Choson dynasty are changed and devised as tine goes by and eventually they come into being as they are now in use. The second, while the terms of chanbulbo, chanboppo, and chansungbo are shown in Osanjip published by Pomosa temple in 1700`s, those of pulboch`an, poppochan and sungbochan are being used in Pusan 釜山 and of pulbochan, poppochan and sungbochan in Masan 馬山 today. Another thing to be found is that chanboppo and chansungbo in Osanjip has the different lyrics from those of poppochan and sungbochan now in use. The thing we cannot loo over in Osanjip is that though taejikchan in described, chungjikchan and sochikchan are left out. Another characteristic is shown that chanbulbo appears after taejikchan, not taejikchan after pulchan. Finally, while the ritual is performed as sceduled when there is only songs without chakpommu (Buddhist dance), ritual come to have a changed procedure when Samguiui chakpommu is performed. Since it takes more time to perform the ritual with dance, the procedure should be shortened. this phenomenon is all the same with Masan and Pusan as well as Seoul. As mentioned above, the changes of procedures with periods arc being taking place even now. First of all, however, As these changed ritual procedures are not the correct way, there`s always the concern about being transmitted incorrectly. Therefore, After we understand it properly, kyongiijak 見機而作 to proceed to do something looking over and depending on the circumstances- should be done.