KCI등재
영산의 십자가 신앙과 신약성서 = Youngsan Yonggi Cho’s faith in the cross of Jesus Christ and the New Testament
저자
발행기관
학술지명
권호사항
발행연도
2010
작성언어
-주제어
등재정보
KCI등재
자료형태
학술저널
수록면
33-59(27쪽)
제공처
Even though the fifty-two-year ministry of Rev. Yonggi Cho-or Youngsan-cannot be simply summarized in a few sentences or theological jargons, it seems to be clear that his whole ministry and spirituality have been deeply rooted in his belief in the cross of Jesus Christ. Throughout his numerous number of books and sermons, he has frequently made clear that the most fundamental ground on which his whole ministry and belief system are anchored is the cross of Jesus Christ. This paper thus attempts to provide the evidence for our observation that Youngsan’s theology and belief system are based upon the cross of our Lord, analyze the critical elements of his belief in the cross, and to investigate the relationship between these elements and the teachings of the New Testament.
Our investigation has demonstrated that, for Youngsan, the cross of Jesus Christ is the place in which Jesus died for the redemption of all human beings (Mark 10:45), and, at the same time, the place in which God’s profound love towards human beings was manifested (John 3:16). In this sense, the cross, in Youngsan’s concept, is both the site of negation, and the site of affirmation. In other words, the Jesus who was crucified on behalf of all human beings became absolutely negated on the cross. All human beings who had been sinners then became the objects of absolute affirmation just because Jesus’ taking the total negation (Heb. 12:2). In this sense, the cross may be the space of ambivalence. However, it seems that, for Youngsan, such ambivalence does not lie in Jesus’ humiliation and exhortation. For Youngsan, on the cross, Jesus’ redemptive suffering is sharply contrasted with sinners’ salvation. This seems to be a good illustration for Youngsan’s ministership. Furthermore, for Youngsan, Jesus’ cross is the only place in which a human being as a sinner can meet God by the mediation of Jesus Christ.
All these elements are broadly found in the Pauline epistles and other books of the New Testament. Besides, Youngsan’s distinct concept of the benefits that the cross has brought to human beings-i.e., the “triple disasters” turning into the “triple blessings”, the judgment of the law being abolished, Satan’s being disarmed, and the believers’ being united with Jesus Christ through the cross-agrees with the explanations of the New Testament. Moreover, not only Youngsan’s famous formula-“ we have committed sins, but Jesus has been punished”-but also his idea that Jesus’ crucifixion and resurrection are not separate incidents, but a unified event is perfectly resonant with Paul and other authors of the New Testament writings.
Our research project has made a significant observation on Y oungsan’s understanding of the cross. Whereas he emphasizes the cross that Jesus took two thousand years ago for the sake of us sinners, he also pays not a little attention to the cross that a believer should carry in his/her daily life following the teachings of the New Testament (e.g., Luke 9:23, Mark 8:34). For Youngsan, one should bear his/her cross at any cost in order that he/she wants to follow the discipleship. According to Youngsan, God sends a cross-or long-lasting suffering-to us for our sanctification, for our dying and Jesus’ living in us, for our prayer-centered life and for reinforcing our faith. It is so significant for Youngsan who has been well known as a Pentecostal minister of salvation, healing and blessing to argue that suffering or individual cross may be God’s instrument for sanctification and/or spiritual growth and development! It seems that through his fifty-two-year-long pastoral ministry he has come to confirm, if any, the positive function and role of suffering and hardship that a numerous number of his congregation have been wrestling with. If this is the case, it may be argued that, through such a concept of the cross, he has dealt with the problems of theodicy.
Although we analyzed only a limited number of sermons of Youngsan, they have made us to conclude that the belief in the cross of Jesus Christ is the firm foundation of his whole faith and spirituality. Without his faith in the cross, his well-known threefold blessing, the fivefold gospels, and the spirituality of the fourth dimension would not stand by themselves. Moreover, our examination of each element of Youngsan’s idea of the cross reveals that seven major elements of Youngsan’s understanding of the cross coincides with the teachings of the New Testament. A further study on more primary sources of Youngsan may strengthen the validity of our observations much more.
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