원측의 육성취(六成就) 이해(Ⅰ) - 경전 교설의 정통성은 어떻게 담보되는가? - = A Study of Won-chk's Understanding of the Six Accomplishments (I): How is the Orthodoxy of the Sūtra Teachings Ensured?

다국어 초록 (Multilingual Abstract)

Won-chk's(圓測) Saṃdhinirmocanasūtraṭīkā(解深密經疏) discusses the Six Accomplishments in such detail that it is difficult to find examples in the history of scriptural interpretation in East Asian Buddhism.
This paper examines Won-chk's interpretation of the Six Accomplishments, examining how he understands the issue of securing the orthodoxy of the Buddha's teachings.
According to Won-chk, ‘thus(如是)’ relates to the fulfillment of faith(信成就), which has been interpreted in various contextual contexts as a direct statement of the orthodoxy of the Buddha's teachings in India and China.
According to Won-chk, ‘what I heard(我聞)’ is related to the fulfillment of listening(聞成就), and its meaning is 'Bodhisattvas, Ananda, etc. set ātman in their bodies made of panca khandha(五蘊), so that they can hear in their ears. The ability to hear was developed, and the ears heard the teachings. Also, if the meaning of this is defined according to the understanding of the Yogācāra School, it becomes ‘a statement about what appears in Ananda’s perception when the linguistic representation that occurred in the Buddha’s perception changes similarly.’
According to Won-chk, ‘onetime(一時)’ is related to the fulfillment of time(時成就), and its meaning goes beyond the physical level. In other words, it is related to the overall situation from the appearance of Tathagata in the world to the beginning and end of Buddhist teachings.
According to Won-chk, ‘Buddha(佛)’ is related to the fulfillment of stay(住時就), and the discrepancy in the name of the preacher that appears in Chinese Buddhist sutras is not a problem in the Indian original text or at the original language level. It is a problem that arose during the translation process and has nothing to do with the orthodoxy of the doctrine.