KCI등재
1960년대 일본조선연구소의 `식민사상` 제기와 `고도성장체제` 비판 = The Japanese Joseon Research Institute`s Analysis of the “Colonial Philosophy” in the 1960s, and its Criticism of the `System aiming for High Developments`
저자
발행기관
학술지명
권호사항
발행연도
2012
작성언어
Korean
주제어
등재정보
KCI등재
자료형태
학술저널
발행기관 URL
수록면
267-300(34쪽)
제공처
The Japanese Joseon Research Institute was a research facility established in 1961, during the time of the Korea-Japan talks and also the `Return project,` the time when the Japanese researchers` interest in Korean studies was growing higher than ever. Through the 1960s and `70s, the Japanese Joseon Research Institute pursued both academic studies and reform activities, and with their activities either in the form of publications or seminars, members of the institute argued that in order to truly reform Japan, the “Colonial thinking(the Colonial philosophy)” of the Japanese public should be erased from the minds of the Japanese people. The Japanese Joseon Research Institute was a place where not only researchers studying the history of Joseon, but also researchers studying the history of entire Asia, all gathered together and analyzed (while also displaying themselves) all the changes that were occurring throughout the Japanese society, as well as the academic community, in the 1960s. The primary focus of the studies and activities of the Japanese Joseon Research Institute was no other than the Korean peninsula, the country which had been invaded by the Japanese imperialism in the early half of the 20th century, and the country the Japanese people was once again about to infiltrate with their economic advances enabled by the Korea-Japan talks in 1965. They argued that the activities of the Institute should concentrate upon eliminating the above-mentioned “Colonial thinking(the Colonial philosophy),” which was turning out to be a constant dilemma which Japan had to face all the time when it negotiated with the Joseon people. The Institute members` intentions were not to merely assess how much of a responsibility the Japanese would have to bear for their invasion of the Joseon peninsula in the past, but to determine the process in which `Colonial thinking` was reinforcing the structure of (Japanese) ruling (of Korea) in the present. It was truly a huge departure from the Japanese `Colonial attitude,` and surprisingly it came from no other than the researchers of Japan, which had been the Imperial motherland in the first place. The concentrated high development in the Japanese society during the late 1960s was also considered to have been a result of Japan`s `invasion` of the Korean economy which was made possible after the signing of the Korea-Japan talks. The Institute argued that because the Colonial thinking was never successfully eliminated or sufficiently suppressed, the Japanese people were not regarding such offenses as invasive ones. They passionately argued that in order to go beyond all the `high developments,` the Colonial `philosophy` should be resolved and be done with more thoroughly. The Japanese Joseon Research Institute`s argument that criticised the Japanese authorities for `forgetting the responsibility for colonizing a country and ruling it,` and that the colonial philosophy was still continuing to exist, was something that was hard to swallow for their contemporary Japanese brethren, who considered the post-war era to be an entirely different time period from the pre-war period, as seen from a `Post-war Democracy` perspective. Even the Japanese Communists blamed the Japanese Joseon Research Institute for defining the victims(the people) as offenders. `Colonial philosophy` was all about Japan`s responsibility for its own past deeds, colonizing a country and ruling it with a fist. Yet the Japanese Joseon Research Institute did not use the word only to analyze the past. The institute members wanted to change the world, and the future of Japan. It was a cause to reconfigure the Japanese consciousness, and the very topic the institute utilized in doing so was the history of Joseon. The Japanese Joseon Research Institute defined the `researchers` as `research activists,` and established the elimination of Colonial thinking(philosophy) as their top-priority action. Their such stance was well reflecting the nature of the Japanese intellectuals of the time, who were more than ready to delve into the real world. They raised some issues regarding the `fashion` of the Japan society`s high development, when economic developments were in high-gear and especially based upon no other than the `colonial thinking`. They urged the Japanese people to think about the role the “Imperialist Americans(or the `Americans fighting the Cold war`)” urged them to play in the first place.
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