한국교회사연구소 소장 다산 친필 서간첩 《매옥서궤》(梅屋書匭)에 대하여 = About The Letter Writings of Dasan Maeokseogye of The Research Foundation of Korean Church History's Collections

다국어 초록 (Multilingual Abstract)

This paper introduces contents of the letter writings of Dasan, Maeokseogye which is from The Research Foundation of Korean Church History's Collections and also researches its material values. These writings includes 13 letters of Dasan's handwriting and 2 letters of his son Jeong Hakyeon. One of the letter's receivers was a buddhist priest, Wanho, and the other letters' receiver was a buddhist priest Houi. It is the first time to open the whole series of Dasan's letter which is sent to a certain person in a certain time to the public at the same time. These letter writings have a precious material value because they includes a plenty of untold informations related to Dasan.
Due to the opening of these materials, the contents newly confirmed are the followings.
First, we ensured an evidence that Dasan had directly managed the compilation of Daedunsaji around 1814. Problems related to Daedunsaji were some of the old unsettled questions in the buddhist history. Through 3 letters in Maeokseogye, the circumstances of the occasion could be grasped in the concrete.
Second, the actual state of correspondence between Dasan and Houi was able to be understood. Dasan had an affection for Houi since his original first name was Jung, same with Dasan. Dasan granted love and affection to him such as teaching the Book of Changes, recommending to study poetry, and giving tea and medicines, etc.
Third, these materials showed the diverse situations of Daedunsa. Contents not shown in other documents were included in these letter writings: the fight against disease of buddhist priest Eunbong, the fact that 700 buddhist statues to install in Chunbuljeon at Daedunsa were moved to Japan and returned again, the stories about publication of Ahamsijib, and so on.
Finally, the information of Dasan Chodang and the condition of Dasan's health were indicated in these letters. The letter writings showed the situations of Dasan Chodang after his disciples leaved him, and Dasan's trouble with moving himself because of the paralysis he suffered from 1813 to 1815.
The Studies on Dasan are more active due to the continued excavation and the introduction of buried materials. It is very important to work in restoring the whole of Dasan studies through the excavation of source materials beside the writing collections.

목차 (Table of Contents)

• 1. 머리말
• 2. 《매옥서궤》의 서지와 내용 소개
• 3. 《매옥서궤》의 자료 가치
• 4. 맺음말
• ABSTRACT
• [부록] 《매옥서궤》 역문 및 탈초 원문

참고문헌 (Reference)

• 1 "호의대사전(縞衣大師傳) in: 동사열전" 정문사 262-, 1994
• 2 하우봉, "풍계대사의 일본표해록 in: 표류와 동아시아의 문화교류" 159-166,
• 3 정민, "정학유의 차 편지와 두륜진차(頭輪眞茶)" 92-99, 2009
• 4 정민, "정학연의 차 편지와 호의의 장춘차(長春茶)" 70-77, 2008
• 5 허흥식, "만덕사지의 편찬과 그 가치 in: 만덕사지" 아세아문화사 1977
• 6 허흥식, "대둔사지의 편찬과 그 가치 in: 대둔사지" 아세아문화사 1983
• 7 정민, "다산과 은봉의 교유와《만일암지》(挽日菴志)" 문헌과 해석사 11-27, 2008