도로시 리의 오감 개념을 통한칼 바르트의 계시관 비판: 요한복음을 중심으로 = Complementing Barth’s View of Revelation through Sensory Perception in John’s Gospel: Searching for new perspectives based on Exegetical-Sensory Approach

국문 초록 (Abstract)

이 연구는 칼 바르트의 계시관을 최근 신약학계에서 활발히 논의되는요한복음 속 감각 인식 개념으로 보완하는 방안을 탐구한다. 바르트는 기독교 신학에서 자유주의 신학, 자연 신학에 대해 중요한 비판점을 제시한신학자이며, 『교회교의학』을 비롯한 그의 작품은 지금도 기독교 신학계에 중요한 영향력을 행사하고 있다. 그러나 바르트의 저작에서 등장하는그의 계시관은 종종 인식론적 한계에 직면하는데, 이는 1) 변증법적 이원론 구도에 입각한 지나친 하나님의 타자성 강조; 2) 지나친 기독론적 치중에 기초한 관념화된 계시관 제시로 구체화할 수 있다. 그런데 이런 계시관은 인간의 차원에서 계시를 감각할 가능성을 지나치게 축소하고, 기독론 이외 계시의 다양한 측면을 간과하는 문제를 일으킨다. 따라서 본논문은 최근 요한 학계에서 제시된 요한의 감각 인식 개념을 활용하여 바르트의 계시관을 보완하는 시도를 하고자 한다. 그러므로 본 연구는 요한의 감각 인식 개념을 통해, 요한복음의 저자가 바르트의 추상적 계시관보다 훨씬 구체적인 계시에 대한 감각을 활용하고 이를 인지할 수 있게의도했음을 살펴볼 것이다. 결과적으로, 본 연구는 기독론에 치중한, 변증법적 이원 구도를 전제한 계시관은 극복되어야 하며, 인간의 감각에 기반한, 접근-경험이 가능한 말씀(성육신)에 대한 이해가 요한복음이 제시한 계시 관념임을 제안한다.

다국어 초록 (Multilingual Abstract)

This study explores avenues to complement Karl Barth’s conceptionof revelation with the idea of sensory perception found in John’s Gospel,which has been flourishing in recent New Testament scholarship. Barth,a prominent theologian known for his critiques of liberal and naturaltheology, continues to exert significant influence in Christian theologicalcircles with works such as Church Dogmatics. However, the revelationconception presented in Barth’s works often faces epistemologicallimitations, notably: 1) an excessive emphasis on the transcendence ofGod based on a dialectical framework and 2) a conceptualised presentationof revelation rooted excessively in Christological concerns. This conceptionof Barth’s tends to overly diminish the possibility of perceiving revelationwithin the human dimension and overlooks various aspects of revelationbeyond the Christo-centric approach. Therefore, this paper aims to complement Barth’s idea of revelation by incorporating the concept ofsensory perception, which has been actively studied in recent Johanninescholarship. Through the lens of sensory perception in John, this articleintends to demonstrate that the author of John’s gospel intended amuch more concrete utilization of sensory perception in understandingrevelation, contrasting with Barth’s abstract approach. Consequently,this study proposes that a conception of revelation focused solely onChristology, based on a dialectical framework, needs to be overcomedue to its inherent epistemological limitations. This process could becompleted by advocating for an understanding of the Word (the Incarnation)grounded in human sensory experience, as implicitly demonstrated inJohn’s Gospel’s conception of revelation.

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