KCI등재후보
고전기 아테네 민회의 시민단 배치 방식 = The Seating-arrangements of the Athenian Assembly in the Classical Period
저자
발행기관
학술지명
권호사항
발행연도
2003
작성언어
Korean
주제어
KDC
905.000
등재정보
KCI등재후보
자료형태
학술저널
발행기관 URL
수록면
331-370(40쪽)
KCI 피인용횟수
1
제공처
소장기관
A much-discussed question is that the Athenians were seated in any kinds of groups at Assembly meetings. There are three possible answers, and each has its adherents. The citizen either sat by ten tribes and maybe actually by thirty trittyes, in ten wedge-shaped sections, or else they sat wherever they liked, either entirely at random or in groups supporting political leaders. The aim of this paper is to dispute the views that the Athenians sat and voted according to the official order of tribes or trittyes in the Assembly meetings. For this topic, assembly workings times will be classified to the three periods of the Pnyx, and to understand how to place arrange in the assembly meetings analyzing and synthesizing literary and epigraphical sources.
Regarding Pnyx Ⅰ, the theory that they sat by tribes in ten wedges is incompatible with the literary source. Xenophon’s Hellenica 1.7.9 was an extraordinary measure prescribing that a ballot was taken by tribes after the assembly. Another theory that they did group politically is more difficult to answer, because the sources not at all tell the same. Plutarch has it that in the 440s Perikles’ policy was under attack by Thucydides the son of Melesias, who was leader of the wealthy, the supporters of Thucydides were in a minority, but Thucydides gathered his supports around himself in the Assembly so that his group would carry more weight. The opposite view, however, is supported by the historian Thucydides’ report of the Assembly preceding the Sicilian expedition in 415 B.C. Nikias takes it for granted that the old, who tended to support a more cautious policy, were seated next to the young who favoured the aggressive policy advocated by Alkibiades. The sentence shows that it was not customary for the supporters of a particular speaker to sit all together. Plutarch’s source may merely have said that Thucydides the son of Melesias was surrounded in the Assembly by close associates, and the account of the historian Thucydides is corroborated by others, such as Theophrastos’ sketch of the ‘Oligarchical Man’, who is ashamed to find himself in the Assembly seated beside a poor and starving fellow-citizen.
I found that the four trittys markers were insufficient to prove that the Athenians attending an assembly had been seated and voted in trittys groups. They were made in the period 460-420 B.C. and displayed differences of stone, letter height and form, and disposition of text on the stone. The only trittys marker to be connected indisputably with the Pnyx is IG I^(2) 884. But we cannot be certain that IG I^(2) 884 was found in the auditorium of the Pnyx.
Regarding Pnyx Ⅱ, Aristophanes’ description of the women’s coup in the Ecclesiazusae strongly supports the view that the citizens could sit as they pleased in the auditorium. In the Aeschines’ On the Embassy, the conversation between Demosthenes of Paiania and Amyntor of Erchia is inconclusive. Whereas in the Demosthenes’ Against Neaira, Stephanus of Eroiadai’s position near the platform upsets the theory that seating floor of Pnyx was fitted out with thirty trittys markers, if we follow J. S. Traill in taking both Eroiadai Ⅷ and Ⅹ to belong to the urban trittys of respectively Hippothontis and Antiochis.
Regarding Pnyx Ⅲ, the excavators of 1930’s suggested that six beddings for stelai mark off the ten wedge-shaped sections of the auditorium. But their view does not explain the six beddings all run parallel to the two scarps. The beddings indicate that an area on both sides of platform, 10.50m in width and covering some 1.100 sq.m, was fenced off from the rest of the auditorium. In 346/5 B.C. the Athenians passed a law that all members of one tribe should sit together in the front seats nearest the speakers’ platform and be responsible for the orderly conduct of the meeting. The presiding tribes were to be taken in rotation. Perhaps the purpose was to prevent hecklers from getting too close to the speakers and disrupting their arguments. Thus, the front part of the auditorium was reserved for the presiding tribe, whereas the citizens belong to the other nine tribes were seated at random behind the fence. Finally, a system of rotation in which all members of one tribe were gathered around the platform is irreconcilable with an organization of the audience into thirty fixed trittyes sectors. The theory that they sat by tribes in ten wedges is incompatible with the law that said that the members of one tribe must sit in the front.
In Short, There was no rule that the citizens be obligated to sit in any particular order. They were free to sit at random or to form groups of like-minded voters as they were pleased, regularly or occasionally.
분석정보
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2026 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2020-01-01 | 평가 | 등재학술지 유지 (재인증) | KCI등재 |
2017-01-01 | 평가 | 등재학술지 유지 (계속평가) | KCI등재 |
2013-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2010-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2008-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2005-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | KCI등재 |
2004-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | KCI후보 |
2002-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | KCI후보 |
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.68 | 0.68 | 0.65 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.55 | 0.54 | 1.276 | 0.17 |
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