王龍溪的虛寂良自論 = Wang Long-Xi`s Theory of XuJi-LianZhi(虛寂良知)

다국어 초록 (Multilingual Abstract)

In Chinese Confucianism, Wang Yang-Ming gave a different color to understand Confucianism, compared to Zhu-Xi Study in Song dynasty. It is so-called XinJili(心旣理). Even if researchers didn`t necessary reach any agreement in appreciating philosophical similarity between Zhu-Xi and Wang Yang-Ming, they agreed that their philosophy is a LiXue理學). So it is generally called SongMing-LiXue(宋明理學). Yang-Ming study`s key word is LianZhi-BenTilun and Zhi LiangZhi-GongFulun(良知本體論和致良知工夫論). This main teaching is known to the world by the confliction of understanding about SiJuJiao(四句敎) between his apostle of Quan Xu-Shan and Wang Long-Xi, Which is so called TianQuan Wenda (天泉問答). Yang-Mimg reconciled their argument and recommended to compensate compensate each other. Accepting master`s recommendation, they were going their own way in harmony with their disposition, with proclaiming their own teaching and deepening Yang-Ming study. These Philosophers, who found a different understanding of Yang-Ming` SuJuJiao (四句敎) at first, are important person in studying Yang-Ming Study, but researching for them is not sufficient for now. This article based on my doctoral thesis tries to give another view point of studying Long-Xi Study. Generally speaking, studying Long-Xi study takes this path: discussing XianCheng-LiangZhi(見成良知) at first, and then treating his whole thought This method has had a long history since Huang Zong-Xi(黃宗義)`s MingRuXueAn(明儒學案), but I don`t agree to this method. Originally, Long-Xi ``s XuJi-LiangZhi(虛寂良知) is LiangZhiTi(良知體), and XianCheng-LiangZhi(見成良知) is LiangZhiYong(良知用), furthermore, Yang-Ming Study stresses on TiYongYiYuang(體用一源) of JiTiJiYong(旣體旣用), so I think we should discussing XuJi-LiangZhi(虛寂良知)at first, and then treating his XianCheng-LiangZhi(見成良知).