KCI등재후보
皇嗣永과 朝鮮後期의 社會變化 = Hwang, Sa-young and Modernity in Late Chosŏn
저자
발행기관
학술지명
권호사항
발행연도
2008
작성언어
Korean
주제어
등재정보
KCI등재후보
자료형태
학술저널
수록면
79-108(30쪽)
제공처
The preliminary purpose of this research is to stay away from the dichotomy approach of evaluating Hwang, Sa-young(皇嗣永, Alexius) as an expatriate or a martyr. Instead it will observe and analyze HSY as one of the first 'modern men'. Around 1790, HSY considered Catholicism to be 'a medicine to save the world'{救世之良藥} and accepted it as an alternative to Confucianism, Chos?n's ruling ideology. Thus he gave up to take the civil examination(科擧), and instead became an ardent follower of Catholicism. When the Catholic persecution of 1801(辛酉迫害) occurred, HSY escaped to Baeron(배론) which is located in Jech?n, Kangwon Province. There he wrote Silk Letter(帛書) in hopes of salvaging the Catholic church throughout Chosen. When he was arrested, the Silk Letter was also found, and he was executed for crimes of treason against his country.
Ever since the 17th century, Neo-Confucianism(性理學) gradually became more dogmatic. Chos?n society lost its social pliability. Thus the social order deteriorated and the traditional ruling system centered around the yangban(兩班) began to falter. In this kind of situation, a number of the scholar started searching for new ideology for social reform, and Catholicism was not an exception. Therefore, it were the Namin(南人) political faction that gave interest to Catholicism in order to improve Confucianism, and Catholic Churches were independently founded in Chos?n. However when the issue of a religious service for an ancestor came about, many yangban who previously accepted Catholicism, left their new found religion. In contrast, some of the people like Jeong Yank-jong(丁若鍾) and Yoon Ji-chung(尹持忠) forsook Confucianism and exclusively became Catholics. HSY was most likely influenced by people like them.
When Catholicism was persecuted and struck down, it probably stimulated the already devour HSY to be more anti-Confucianism. For his faith, HSY denied the foundational concepts and values of Confucianism. Accordingly, the yangban-centered society which was built on Confucian ideals were also objects of denial. This was a task of great burden that one man could have hardly withstood. Furthermore when the Catholic persecution of 1801(辛酉迫害) happened, HSY wrote an impassioned and solution-seeking document named Silk Letter.
HSY and his Silk Letter was decried upon, both in his epoch and also in later times. This is because Silk Letter contained two controversial suppositions. Primarily, that Ch?ng(淸) should supervise Chos?n for ensurance of the freedom of Faith. Furthermore, that the West sends armed fleets for militaristic measures. In a nationalistic aspect, he was against his own country and his people. However, it is undeniable that he is a religious martyr in his own right. It is unwise to dichotomy approach HSY as either an expatriate or a martyr. This is because he is not one or the other, but both simultaneously. The discussion regarding his request for militaristic aid is not a crucial one. Instead, more focus should be given on the fact that HSY viewed the Chos?n dynasty and its social structure as objects of ultimate eradication. The society of Chos?n and its people were governed by the Noron(老論) political faction. HSY sought to convert the people to Catholicism, thereby formulating an ideal society. Unfortunately, his dreams never saw the light. Nonetheless, the shockwave that HSY thrusted upon the society of Chos?n deteriorated it and opened the door into the modern world.
HSY called himself a 'Christian' instead of a 'Confucian man of Chos?n'. This is because he wanted to forsake the Confucian cosmos and ingress into the Christian world. Hence, when he referred to asking the West for militaristic aid, he was only articulating upon a particular method that might be utilized to construct his ideal society. Notions and actions such as these that HSY held firm in his mind deserve to be called revolutionary.
In HSY's time, history was flowing and paradigms were changing to the modern era.
서지정보 내보내기(Export)
닫기소장기관 정보
닫기권호소장정보
닫기오류접수
닫기오류 접수 확인
닫기음성서비스 신청
닫기음성서비스 신청 확인
닫기이용약관
닫기학술연구정보서비스 이용약관 (2017년 1월 1일 ~ 현재 적용)
학술연구정보서비스(이하 RISS)는 정보주체의 자유와 권리 보호를 위해 「개인정보 보호법」 및 관계 법령이 정한 바를 준수하여, 적법하게 개인정보를 처리하고 안전하게 관리하고 있습니다. 이에 「개인정보 보호법」 제30조에 따라 정보주체에게 개인정보 처리에 관한 절차 및 기준을 안내하고, 이와 관련한 고충을 신속하고 원활하게 처리할 수 있도록 하기 위하여 다음과 같이 개인정보 처리방침을 수립·공개합니다.
주요 개인정보 처리 표시(라벨링)
목 차
3년
또는 회원탈퇴시까지5년
(「전자상거래 등에서의 소비자보호에 관한3년
(「전자상거래 등에서의 소비자보호에 관한2년
이상(개인정보보호위원회 : 개인정보의 안전성 확보조치 기준)개인정보파일의 명칭 | 운영근거 / 처리목적 | 개인정보파일에 기록되는 개인정보의 항목 | 보유기간 | |
---|---|---|---|---|
학술연구정보서비스 이용자 가입정보 파일 | 한국교육학술정보원법 | 필수 | ID, 비밀번호, 성명, 생년월일, 신분(직업구분), 이메일, 소속분야, 웹진메일 수신동의 여부 | 3년 또는 탈퇴시 |
선택 | 소속기관명, 소속도서관명, 학과/부서명, 학번/직원번호, 휴대전화, 주소 |
구분 | 담당자 | 연락처 |
---|---|---|
KERIS 개인정보 보호책임자 | 정보보호본부 김태우 | - 이메일 : lsy@keris.or.kr - 전화번호 : 053-714-0439 - 팩스번호 : 053-714-0195 |
KERIS 개인정보 보호담당자 | 개인정보보호부 이상엽 | |
RISS 개인정보 보호책임자 | 대학학술본부 장금연 | - 이메일 : giltizen@keris.or.kr - 전화번호 : 053-714-0149 - 팩스번호 : 053-714-0194 |
RISS 개인정보 보호담당자 | 학술진흥부 길원진 |
자동로그아웃 안내
닫기인증오류 안내
닫기귀하께서는 휴면계정 전환 후 1년동안 회원정보 수집 및 이용에 대한
재동의를 하지 않으신 관계로 개인정보가 삭제되었습니다.
(참조 : RISS 이용약관 및 개인정보처리방침)
신규회원으로 가입하여 이용 부탁 드리며, 추가 문의는 고객센터로 연락 바랍니다.
- 기존 아이디 재사용 불가
휴면계정 안내
RISS는 [표준개인정보 보호지침]에 따라 2년을 주기로 개인정보 수집·이용에 관하여 (재)동의를 받고 있으며, (재)동의를 하지 않을 경우, 휴면계정으로 전환됩니다.
(※ 휴면계정은 원문이용 및 복사/대출 서비스를 이용할 수 없습니다.)
휴면계정으로 전환된 후 1년간 회원정보 수집·이용에 대한 재동의를 하지 않을 경우, RISS에서 자동탈퇴 및 개인정보가 삭제처리 됩니다.
고객센터 1599-3122
ARS번호+1번(회원가입 및 정보수정)