Silas Marner에 관한 연구 : Lantern Yard에서 Raveloe의 移主를 中心으로 with emphasis on Marner's migration from Lantern Yard to Raveloe = Study on “Silas Marner”
저자
尹永植 (建國大學校 大學院 博士學位課程 英語英文學科)
발행기관
학술지명
권호사항
발행연도
1986
작성언어
Korean
KDC
234.000
자료형태
학술저널
수록면
71-91(21쪽)
제공처
George Eliot felt that the religion of the future would be a religion not of God, but of man, a religion of humanity In this paper, I tried to clarify the process of Marner's regeneration through the religion of humanity in Silas learner by George Eliot.
Eliot rewarded the moral order as a thing of great importance in her religion of humanity. There is, in Eliot's view, a human, moral order, which is responsive to consciousness and which is a source and sanction of moral values. The moral order is manifested in love and fellow-feeling between individuals, in the products and traditions of human culture, in the laws and institutions of society, in the creeds and ceremonies of religion; in general, in any human institution or activity which by interposing itself between the individual and the alien cosmos lessens the disparity between the inward and the outward and humanizes the world.
In society, with its traditions, creeds, institutions, laws, and ceremonials, and in the sentiments which their social heritage and identification inspire in the breasts of individuals, the moral order has a potent existence. Tradition, Eliot felt, is the basic of our best life ; moral life is based on sentiments, and our sentiments may be called organized traditions. Morality springs not only from tradition and its inward reflexes in conscience and sentiment, but also from the sympathetic impulses that need no law. The sympathetic tendencies may he encouraged by tradition, but sympathy is antecedent to tradition and potentially superior to it. The chief agent of the moral order is human feeling-the sympathetic feeling that is the product of experience and vision, and the social sentiment that that is produced by the interaction of the individual and the social order. So, Eliot thought that the sympathetic feeling is the most important agent of the moral order in her religion of humanity.
In her novel, Silas learner, the moral order was destroyed in Lantern Yard where simple and pious Marner left with that despair in his soul-that shaken trust in God and man. learner, therefore, became a victim of the cosmic or non-moral order. In the long-run, since Raveloe was a community with its deep-rooted tradition and moral-order, Marner was restored to Raveloe and regenerated in it through Eppie.
George Eliot agreed with Feuerbach in his contention that in its true or anthropological essence Christianity is nut a religion of God, but of man, a religion of humanity. God and man (the species) are identical in nature and existence, for the predicates of God are the predicates of humanity. God does exist objectively in the species from the point of view of the individual; the species is God, since its predicates are identical with the divine predicates. Man's sense of God (the species) springs from the nature of his consciousness.
The secret of Christianity is atheism, the worship of man as God and the denial of any God who is not man. Christianity itself makes God become man, and then constitutes this God, not distinguished from man, having a human form, human feelings, and human thoughts, the object of its worship and veneration. The real God of Christianity is Christ, and Christ is the idea of the species as an individual. The mystery of the Incarnation is the consciousness of the divine love, of God, as human. Religion for Eliot consists preeminently in the love, admiration, sympathy and sacrifice of man for man.
The church of Raveloe is described as the actual spot in which Eliot's religion of humanity is realized. Eliot shows very clearly that the religion of Raveloe is a part of the social order in the Raveloe Community. The hierarchy in the Church is a reflection of the hierarchy in society. There is no strong individual belief in God; the religion of Raueloe is a social institution rather than a personal relationship between man and God as in the Church of Lantern Yard to which Marner belonged at first. One indication that Marner was restored to his past tradition, to that of his forefathers' is his return to the Church of Raveloe because of Eppie.
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