遺傳育種學的根據에서 본 地相學에 關한 硏究 = Studies on the appearance of a land aspect in genic breeding and herediatary nature
저자
沈一用 (安城農業專門大學)
발행기관
학술지명
권호사항
발행연도
1989
작성언어
Korean
KDC
520.000
자료형태
학술저널
수록면
51-90(40쪽)
제공처
This study was conducted to define the effect of the various appearance of shape and quality in genic breeding and heriditary. In investigated the relation chain between major gene and minor gene which quality and quantitative gharacter of a human being. This experment were carried out in the natuarl lie of a mauntain-range and physical aspect of a water-chain which were an ancestral graveyard aspect for 55 years during the my life. The results obtained are summarized as follows:
1. In the beginning was the word. and the word was with God. and the word was God He was in the beginning with God. all things was made through him. and without him was not anything made that was made. in him was life and the life was the light of man. the light shines in the darkness. and the darkness has not overcome it.
2. The true light that enlightens every man coming in to the world. He was in the world and the world was made through him. Yet the world knew him not, who were born. not of blood nor of the will of the flesh nor of the will of man. but of God. And the word became flesh and dwelt among us. no one has ever seen God. the only Son who is in the bosom of the father. he was made him known.
3. I must boast; there in nothing to be gained by it, but I will go on to visions and revelations of the God. I know a man in Son who fourteen yeare ago was caught up to the third heaven. And I know that this man was caught up into paradise-whether in the body or out of the body. I do not know. God knows, and he heard things that cannot be told, which man may not utter.
4. One behalf of things man I will boast, but on my own behalf I will not boast, expect of my weakness. though if I wish to boast, I shall not be a fool, for I shall be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.
5. For a man since he is the image and glory of God; but woman is the glory of man. For man was not made from woman, but woman from man. neither was man created for woman, but woman for man. nevertheless, in the Son woman is not independent of man nor man of woman; for as woman was made from man, so man is now bron of woman. And all things are from God.
6. The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil for out of the abundance of the heart his mouth speaks. We know that in everything God works for good with those who love tim, who are called according th his purpose.
7. For if any one is a hears of the word and not a doer, he is like a man who observes his natural face in a mirror, but he doers of the word and not hears only, deceiving yourselves. We are of God, wherever knows God listen to us and th who is not of God does not listen to us, by this we know the spirit of truth and the spirit of error. God is the was, and the truth, and the life for with God nothing will be impossible.
8. The first man was from the earth, a man of dust; the second man is from heaven, as was the man of dust, so are those who are of the dust; and as is the man of heaven. So are those who are of heaven, just as we have borne the image of the man of dust, we shall also hear the image of the man of heaven.
9, That which was from the begining which we have heard, which we have seen with our eyes, which we have looked upon and touched which our hand, concerning the word of life, we are of God. Whoever knows God listens to us, and he who is not of God does not listen to us, by this we know the spirit of truth and the spirit of error.
10. Do you not know that you are God's temple and that God's spirit dwells in you?
if any one destroys God's temple. God will destroy him, for God's temple is holly, and that temple you are, what agreement has the temple of God with idols? for we are the temple of the living God.
11. No, I imply that what pagans sacrifice they offer to demons and not to God. God do not want you to be partners with demons, you can not drink the cup of the God and the cup of demons. you can not partake of the table of the God and the table of demons, shall we provoke the God to jealousy? are we stronger than God?
12. Even the spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you kmow him. for he dwells with you, and will be in you. One God father of us all, who is above all and through all and in all.
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