근대 일본ㆍ중국의 ‘武士道’론과 신채호의 ‘花郞’론

다국어 초록 (Multilingual Abstract)

Shin Chae-ho's discourse of Hwarang has its background on militaristic spirit of Korea Empire as well as Bushido of Japan and Liang qi chao's discourse of bushido emerged in China after 1890s. In the case of Japan, on the basis of the victories over China and Russia, it had the splendid resurrection under the name of 'Bushido' with the customs and virtue of the past samurai. At the time, the imperialists of Japan advocated that the source of victories in two wars were in its Bushido and asserted that the Bushido was the Soul of Japan.
Liang qi chao who was in Japan as he was exiled concurred to the point that the cause of China defeated against Japan since China lacked the militaristic spirit like the Bushido. However, he did not agree that there was nothing in the Chinese history like Bushido. He wrote a book named Bushido of China in 1904 that the ancient period of Civil Wars(B.C.8th~B.C.3rd century) in Chinese history was the time of booming Bushido, and through the process of Chin's unification and Confucian nationalism of Han Dynasty, the Bushido was diminished. Liang qi chao also wrote an article in 1899 under the theme of 「Where is the Soul of China」 to assert that the Bushido of China has to revive to make it a Soul of China.
Interest of Shin Chae-ho on Hwarang seemed to have a great influence of Lang qi chao's Bishido of China or 「Where is the Soul of China」, Shin Chae-ho had the interest on Seon-gyo (仙敎) with the influence of Daejonggyo as the nationalism around 1910. And this was led to the interest on Hwarang around 1910 and he considered Seon-gyo as the origin of Hwarang to link both together. And around 1920, the spirit of 'Hwarang' was referred to as 'Hwarang-do', 'Rangga' and others to find the core of the soul of Korea and National spirit. He also considered this Rangga ideology to give way to Confucianism with the Incident of Myochong during the Goryeo Dynasty as the turning point. And this frame of Shin Chae-ho on the history of Korea was similar to the historic frame of Liang qi chao as mentioned earlier.

목차 (Table of Contents)

• 1. 머리말
• 2. 근대 일본의 ‘무사도’론
• 3. 근대 중국의 ‘무사도’론
• 4. 신채호의 ‘화랑’ㆍ‘낭가’론
• 5. 맺음말
• 〈참고문헌〉
• Abstracts