인조반정(仁祖反正)과 남명학파(南冥學派)의 문학(文學) -몇몇 남명학파(南冥學派) 문인(門人)을 중심으로- = Injobanjeong and the Literature of Nammyeonghakpa -with Some Nammyeonghakpa Disciples as the center-

다국어 초록 (Multilingual Abstract)

This paper is prepared so that the political event named Injobanjeong(仁祖反正) investigates effect getting to Nammyeonghakpa`s(南冥學派) literature, especially Hansi(漢詩). Nammyeonghakpa literary man, who say from here, says disciple`s disciple or grandchild disciple. And disciples, who admire Nammyeong, are included. Now, divide these Nammyeonghakpa disciples into three classes that it is Jaeyamunin(在野門人) is Gwihyangmunin(歸田門人) is Jaejomunin(在朝門人) according to their realistic personality. And Collection of works among disciples remains and wish to examine literary characteristic of disciples who importance is as Bachelor of Arts. First, group which remains in government among Nammyeonghakpa disciple and reflects oneself political belief in practical politics says that it is Jaejomunin. Jaejomunin`s representative person is Donggye(桐溪) and Hansa.(寒沙) Despite political situation is difficult situation after that Injobanjeong if see their literary tendency, it shows excessive fondness that is strong about that station. And if see their going home mode, there is some difference. Donggye shows characteristic to return to hometown because take king`s permission. On the other hand, Hansa is showing bearing which leave some emotional resonance rather than return to hometown voluntarily differed from Donggye. it can be called that these inclinations are characteristic of Jaejomunin. Second, When the political event called Injobanjeong happened, there is disciple, who abandons government post immediately and returns to hometown. And disciple, who return to hometown after considerable hour passes. It is known that these are Gwijeonmunin. These show characteristic that abandons government post and returns to hometown generally when Injobanjeong got up. However, Mojeong(慕亭) Baedaeyou(裵大維) shows will which oneself with strong complaint about Injobanjeong does not go back on favor that receive. And retire immediately and returns to hometown. While, Ogye(梧溪) Jojeongrip(曺挺立) is exiled by other people`s will without retiring immediately for a time behind and returns to hometown thereafter. However, he is displaying Sinseonsegye(神仙世界) and Anbunjijok(安分自足) in work after return to hometown. Finally, there is a person, who foster disciple living under Jaeya(在野) without taking office from the first among Nammyeonghakpa disciple. And it is known that group`s disciples are Jaeyamunin(在野門人) as long as keep firm confucianist natural poise. As examine in front, these Jaeyamunins` world of art is showing other characteristics with Jaejomunin and Gwijeonmunin. Generally, these people have extensive consideration about real problem in age that own live. And these people suffer discord and agony and criticize this to real problem. These people show characteristic that desire Jayeanhapil(自然合一) and pursue Tao(道) as people live life of retirement. However, unlike Nammyeong, there were not many people, who escape confucianist extent. Preferably, it shows other characteristics with open stance of Nammyeong and some disciples. And I will say that to emphasize Confucianism scholar natural position is one characteristic of these literature.