바울의 목회관 : 내게 더 좋은 것과 교회에 더 유익한 것 = Paul’s View on the Ministry: The better thing for Paul or the more necessary one for your sake
저자
심상길 (신학부(신약신학))
발행기관
학술지명
권호사항
발행연도
2010
작성언어
Korean
주제어
KDC
230.5
자료형태
학술저널
수록면
105-120(16쪽)
제공처
소장기관
Paul’s View on the Ministry: The better thing for Paul or the more necessary one for your sake
In Galatians 1:13-17 Paul outlines his conversion experience. His conversion was initiated by God, rather than by any human agent. God had set him apart, even while in his mother’s womb, for the express purpose of preaching Christ to the Gentiles (1:15- 16). God revealed His Son in Paul, not just “to”him (1:16). What meanings does this conversion experience give to Paul? The Damascus experience gave two special meanings to Paul: revelation event and calling event.
Paul’s imprisonment led to “the greater progress of the gospel”(Phil. 1:12). The noun “progress”means “cut before”and speaks of the cutting of a path by pioneers to open the way for an army to advance into new territory. Even though Paul’s imprisonment may have seemed like a setback, it actually served to advance the gospel among those in Rome.
In Philippians 1:15-17 he writes: “Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment.”So how does Paul respond to these two types of preachers? In 1:18a, he closes with some astonishing words: “What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice.”
Paul can exude this attitude because he is consumed with the gospel. Ultimately, he is not concerned with his own reputation, ministry, or happiness. Rather, Paul wants the success of the gospel he longs for it to advance.
Philippians 1:21 is Paul’s life motto. It’s his abbreviated Personal Missions Statement. Paul continues his life/death motif in 1:22-24. For Paul, the two alternatives are whether he should continue his work in time or see Jesus in eternity. If Paul continues to live in the flesh he writes that it will mean “fruitful labor.”Notice that in Paul’s mind there is only one reason to live in the flesh and that is for further ministry.
In spite of Paul’s godly lust for his heavenly home, he states in 1:24 that “to remain on in the flesh is more necessary for your sake.”The word “necessary”speaks of Paul’s need to be alive so that he can minister to others. God still has more work for Paul to accomplish in the lives of the Philippian believers. They need Paul more than he needs to go to heaven at this time in his life. Paul is willing to temporarily forestall his desire to go home to be with Christ in order to fulfill their need. The principle here is that as long as you are alive on earth God has a purpose for your being here. Therefore, you must ask, “Why does God have me here on earth?”The only reason Paul longed to stay behind is for the purpose of ministry.
In 2 Corinthians 10-12, Paul has just distinguished himself and his colleagues from those who are so bold as to compare themselves with themselves. Paul reluctantly plays the fool by comparing himself ) with the false apostles. The basis for Paul’s comparison in this third leg of the contest is that of servanthood and suffering. Paul gives his readers a most impressive list of his sufferings for the sake of the gospel.
The sufferings and sacrifices Paul enumerates in 2 Corinthians 11 encompasses the whole spectrum of suffering and hardship. Paul includes hard work (labors), at least two forms of beating, imprisonments, dangerous situations, exposure to the elements, and deprivations (of food, shelter, sleep). In addition to these afflictions of the body, there are the mental and spiritual burdens he bears for the saints. He personally identifies with the weaknesses and sins of the saints who are in all the churches.
The sufferings Paul enumerates are those every Christian should expect, although we may experience them to a lesser degree. Paul tells those to whom he preaches the gospel that suffering is a part of the Christian life, and that they should expect it. Suffering is not an nomaly; it is something every Christian should expect.
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