退栗性理學의 現代的 意義 = Yul-kok's Philosophy

다국어 초록 (Multilingual Abstract)

The most important problem of speculation in Neo-Confucainism in Korea concerns the four manifestations and the seven emotions.
After Chu Shi, the factions of ri and chi were formulated because of differences in the conceptual definition of the four manifestions and seven emotions. Specifically, the Ri faction regards the four manifestations as the beginning of ri, while the seven emotions are regarded as the beginning of chi. However, Yul-kok, based upon his loigc of chi enclosing ri, proclaimed that chi is the beginning with ri riding over it; therefore, he considered the seven emotions the total of the mind. Further, he construed that the four manifestations were the good part out of seven emotions and enclosed good and evil. It is this by affirmation that he construes that the seven emotions enclose the four manifestations. In Yul-kok's philosophy, there is no such concept as ri-primary or chi-primary. Thus it is consistent that the regards chi as enclosing ri, and chi as vehicle for ri. However, both Lee Toegye, who maintains that ri and chi begin simultaneously, or that ri and chi mutually began in two manifestations, and the faction of ri-primary, feel that Yul- kok's idea of chi overridden by ri is a foam of chi-primary. However, in truth, Yul-kok's philosophy does not admit ri-primary or chi-primary.

목차 (Table of Contents)

• B. 栗谷의 觀點에서
• (1) 栗谷의 理氣觀
• (2) 栗谷의 四端七情論
• (3) 栗谷哲學의 現代的 意義