日韓兩國の八萬大藏經硏究とその成果 - 鄭晏と分司大藏都監を中心として - = A Study of The Eighty-Thousand Tripitaka in Japan and Korea and their Results

다국어 초록 (Multilingual Abstract)

A lot of research results have been obtained in Japan and Korea on The eighty-Thousand Tripitaka. However, places that were built, such as its construction site, has not been revealed yet. By the way, the creation of the Tripitaka woodblocks was done in a national dimension, but Jeong An(鄭晏) who was a bureaucrat of the Goryeo period issued personal property and made a part of the Tripitaka woodblocks at Bunsadaejangdogam(分司大藏都監). Jeong An is from Hadong(河東). He had a relative relationship with Mr. Choi who was the authority of the Goryeo period. Hadong is close to Jinju(晋州) controlled by Mr. Choi(崔氏), Namhae(南海) where there was a Bunsadaejangdogam. He has something to do with the work of making woodblocks. Therefore, First, I outlined the woodblocks of the scripture that Jeon An created personally. Next, among numerous research results on Thr eighty-Thousand Tripitaka in Japan and Korea, I reviewed the Japanese research results on Jeon An and Bunsadaejangdogam. And I examined how the results were evaluated in Korea and what kind of research was reflected in the research.
Among the woodblocks of the scripture that Jeon An made, “Yu-xie-shi-wang-Sheng-qi-Jing(佛說豫修十王生七經)” proved to be related to Japanese Buddhism. By the way, it is generally said that Daejangdogam(大藏都監) was installed in Ganghwa Island(江華島) and Bunsadaejangdogam was set up in Jinju and Namhae. However, by analyzing the publishing records and sculptures(刻工者) on POYU Woodblock(補遺板) and SAGAN Woodblock(寺刊板) which were built in the Goryeo period, a new opinions that Daejangdogam was in Namhae, and that Bunsadaejangdogam was also installed in areas other than Jinju and Namhae appeared. Fujita Ryosaku(藤田亮策) has suggested only places where the Tripitaka woodblocks were made. Later, in Korea, a new view came out by analysis of sculptures.
Looking back on the research on The eighty-Thousand Tripitaka in Japan and Korea, Korean researchers are criticizing the fact that Japanese researchers did not consider the background on which The eighty-Thousand Tripitaka was made. Also, in Korea, some of the views of Japanese researchers in the early 1900s were misinterpreted. However, criticizing or evaluating others' views, new perspectives are presented. This will promote research. This causes the research to be promoted. In order to develop the research of the eighty-Thousand Tripitaka, which is a world cultural heritage, it is important for researchers from Japan and Korea to cooperate sustainably.