KCI등재
1930년대 ‘자력갱생’론의 연원과 식민지 지배 이데올로기화 = ‘Self-Help’ of Colonial Korea in the 1930’s
저자
최희정 (서강대학교)
발행기관
학술지명
한국 근현대사 연구(Journal of Korean modern and contemporary history)
권호사항
발행연도
2012
작성언어
Korean
주제어
등재정보
KCI등재
자료형태
학술저널
수록면
139-177(39쪽)
KCI 피인용횟수
5
제공처
소장기관
The purpose of this paper is to study the origin of ‘self-help(自力更生)’, slogan of The Rural Revitalization Campaign(農村振興運動) of Colonial Korea in the 1930’s. Specifically, I try to relate the concept of ‘self-help’ with the discourse on ‘self-help’ of Colonial Korea in the 1920’s and the Meiji period of Japan. ‘self-help’ itself is the keyword of Self-Help written by Samuel Smiles in 1859. Self-Help was all about the individual who succeeded in business with diligence and endurance. I found that ‘self-help’, which came from the keyword of Self-Help, was used by The Japanese Government-General of Korea(朝鮮總督府) in the 1930’s. That is to say, the meaning of ‘self-help’ is similar to one’s personal success(立身成功) during Colonial Korea in the 1920’s and the Meiji period of Japan.
There were some reasons why ‘self-help’ had been selected by The Japanese Government-General of Korea in the 1930’s. The first reason was that ‘self-help’ had been used as a ruling ideology at The Revitalizing National Mental Campaign (國民精神作興運動) of Japan in 1923. It was also used as a ruling ideology of The Revitalizing National Mental Campaign and The Rural Revitalization Campaign of Colonial Korea in 1932. In short, ‘self-help’, as a ruling ideology of The Japanese Government-General of Korea in the 1930’s, was affected by Japan in 1923.
The other reason is that ‘self-help’ had meant the same thing as one’s personal success in the 1920’s. When Nakamura Masanao(中村正直) translated Self-Help by Samuel Smiles, to Japanese -Saikokurissihen(西國立志編: 原名 自助論)- in 1871, it was regarded as a guide book to lead one’s personal success. But when Self-Help was translated into Korean in the late Great Han Empire period, it was’t regarded as a guide book to lead one’s personal success like in the Meiji period of Japan. At that time, the concept of ‘self-help’, the keyword of Self-Help, had the same meaning as the concept of ‘Self-Strengthening(自强)’ of the late Great Han Empire period. In 1920’s, it was finally changed to mean one’s personal success.
To be brief, There were two reasons that ‘self-help’ had been selected by The Japanese Government-General of Korea in the 1930’s. One thing is the relationship between the colonial motherland of Japan and Colonial Korea. A ruling ideology in Japan was able to impact Colonial Korean society since Japan had occupied Korea in 1910. The other thing is an international aspect in Colonial Korea. Before ‘self-help’ was selected as a ruling ideology by the Government-General of Korea in the 1930’s, it had been used by the people of a different position in Colonial Korea, from Colonial Korea intellectuals to the powers of The Japanese Government-General of Korea. Although they were all in different positions, both of them did not deny that the concept of ‘self-help’ had the same meaning as one’s personal success. In conclusion, ‘self-help’ was the most important international aspect in Colonial Korea that The Japanese Government-General of Korea had selected in the 1930’s.
The purpose of this paper is to study the origin of ‘self-help(自力更生)’, slogan of The Rural Revitalization Campaign(農村振興運動) of Colonial Korea in the 1930’s. Specifically, I try to relate the concept of ‘self-help’ with the discourse on ‘self-help’ of Colonial Korea in the 1920’s and the Meiji period of Japan. ‘self-help’ itself is the keyword of Self-Help written by Samuel Smiles in 1859. Self-Help was all about the individual who succeeded in business with diligence and endurance. I found that ‘self-help’, which came from the keyword of Self-Help, was used by The Japanese Government-General of Korea(朝鮮總督府) in the 1930’s. That is to say, the meaning of ‘self-help’ is similar to one’s personal success(立身成功) during Colonial Korea in the 1920’s and the Meiji period of Japan.
There were some reasons why ‘self-help’ had been selected by The Japanese Government-General of Korea in the 1930’s. The first reason was that ‘self-help’ had been used as a ruling ideology at The Revitalizing National Mental Campaign (國民精神作興運動) of Japan in 1923. It was also used as a ruling ideology of The Revitalizing National Mental Campaign and The Rural Revitalization Campaign of Colonial Korea in 1932. In short, ‘self-help’, as a ruling ideology of The Japanese Government-General of Korea in the 1930’s, was affected by Japan in 1923.
The other reason is that ‘self-help’ had meant the same thing as one’s personal success in the 1920’s. When Nakamura Masanao(中村正直) translated Self-Help by Samuel Smiles, to Japanese -Saikokurissihen(西國立志編: 原名 自助論)- in 1871, it was regarded as a guide book to lead one’s personal success. But when Self-Help was translated into Korean in the late Great Han Empire period, it was’t regarded as a guide book to lead one’s personal success like in the Meiji period of Japan. At that time, the concept of ‘self-help’, the keyword of Self-Help, had the same meaning as the concept of ‘Self-Strengthening(自强)’ of the late Great Han Empire period. In 1920’s, it was finally changed to mean one’s personal success.
To be brief, There were two reasons that ‘self-help’ had been selected by The Japanese Government-General of Korea in the 1930’s. One thing is the relationship between the colonial motherland of Japan and Colonial Korea. A ruling ideology in Japan was able to impact Colonial Korean society since Japan had occupied Korea in 1910. The other thing is an international aspect in Colonial Korea. Before ‘self-help’ was selected as a ruling ideology by the Government-General of Korea in the 1930’s, it had been used by the people of a different position in Colonial Korea, from Colonial Korea intellectuals to the powers of The Japanese Government-General of Korea. Although they were all in different positions, both of them did not deny that the concept of ‘self-help’ had the same meaning as one’s personal success. In conclusion, ‘self-help’ was the most important international aspect in Colonial Korea that The Japanese Government-General of Korea had selected in the 1930’s.
분석정보
연월일 | 이력구분 | 이력상세 | 등재구분 |
---|---|---|---|
2026 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2020-01-01 | 평가 | 등재학술지 유지 (재인증) | KCI등재 |
2017-01-01 | 평가 | 등재학술지 유지 (계속평가) | KCI등재 |
2013-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2010-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2008-01-01 | 평가 | 등재학술지 유지 (등재유지) | KCI등재 |
2005-01-01 | 평가 | 등재학술지 선정 (등재후보2차) | KCI등재 |
2004-01-01 | 평가 | 등재후보 1차 PASS (등재후보1차) | KCI후보 |
2003-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | KCI후보 |
기준연도 | WOS-KCI 통합IF(2년) | KCIF(2년) | KCIF(3년) |
---|---|---|---|
2016 | 0.66 | 0.66 | 0.71 |
KCIF(4년) | KCIF(5년) | 중심성지수(3년) | 즉시성지수 |
0.65 | 0.62 | 1.675 | 0.11 |
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