신종교와 수행 ; 대순진리회 수행의 이론과 실제 = Theory and Practice of Training in Daesoonjinrihoi

다국어 초록 (Multilingual Abstract)

Training in Daesoonjinrihoi can be approached from the theoretical aspect and the practical aspect. The theoretical aspect provides doctrinal grounds for training. There are two doctrinal grounds for training. One is Gucheonsangje(九天上帝) as the object of belief and the other is Injon(人尊) as the subject of belief. The object of faith in Daesoonjinrihoi is Gang Jeung san and he is the incarnation of the supreme god Gucheonsangje. This implies that the subject of training can reach Totong(道通), the ultimate goal of training. In Daesoonjinrihoi, those who has reached the ultimate goal of training is called Injon or Jisangsinseon(地上神仙). In Daesoonjinrihoi, the subject of training, namely, man is defined as the center of the universe. Although human mind is not perfect, if it throws away greed and maintains conscience, it has potential to move the flow of the universe. Such a being is Injon. Injon means man who has divine abilities in this age when the value of man and the value of god have been changed to each other. Injon is a new image of human beings in the future suggested in Daesoonjinrihoi. The meaning of training in the practical aspect is that people take part of Cheonjigongsa(天地公事) performed by Gang Jeung san and carry out it. It is playing the role of switching the flow of the universe from Sanggeuk(相克: antagonism) to Sangsaeng(相生: harmony) and this is Haewonsangsaeng(解寃相生). Practices such as uttering incantations, training and praying are methods of changing insensible worlds. Through these methods, trainees can pursue changes in the real world. When trainees participate in training with a consistent and right mind, they will be able to change themselves as well as the world.