이이의 책문을 통해 본 경세론의 변화와 리통기국의 논리 = A Study on the Changes of Statecraft theory and the Logic of LitongGiguk through Yi I's ChaekMun

다국어 초록 (Multilingual Abstract)

Yi, I is known to have strongly advocated reform. He stressed that active reform of the system must be implemented in order to be of practical help to people's lives. But the argument was that he chose to reform the method because it was unclear when the reforms would take place, even though Seonzo's change of mind, Salim, has been at the center of politics since he took the throne. This change can be inferred from his writing, ChaekMun. He wrote a total of 17 works of "ChaekMun," of which "CounterMeasure for the Tao of Heaven" and "CounterMeasure for The Tao of Heaven and The Matter of Man" are noted. In the comparison between the two, we can read the changed ideas about the Tao of Heaven and the matter of man. The former said that in terms of The Tao of Heaven and The Matter of Man responding to each other, The Matter of Man is operated and operated by The Tao of Heaven. The latter said that in terms of separating The Tao of Heaven and The Matter of Man from each other, The Tao of Heaven responds to The Matter of Man. The same is true of the Reform Story. From realizing “The rule of right”, which is based on cultivating the virtues of a monarch, to realizing the combination of "The rule of right" and "The rule of night" with the virtues of a monarch and institutional reforms based on timing and circumstances. Of course, this argument has become more solid with the establishment of his own original idea. In other words, Li and Gi's inseparable and unmixed relationship was replaced with ‘Tong’ and ‘Guk’, thus using Li's inflexibility and universality as the basis for understanding the relationship between ‘self-cultivating’ and ‘people-overing’ by responding to ‘Tong’ and Gi's variability and individuality to ‘Guk’. It can be seen that this eventually became an important cause for his ultimate goal, people-overing.

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