기독교 다윈주의의 다양성

다국어 초록 (Multilingual Abstract)

The appellation “Christian Darwinism” has been used as early as 1867, and its representatives on both sides of Atlantic Ocean were among the most orthodox of the post-Darwinian controversialists. This paper aims to understand the efforts of these Christian Darwinists who have tried to reconcile religious doctrines with scientific theories, by analysing their activities and arguments in the context of the tradition of natural theology and the spread of Darwinian Revolution.
But “Christian Darwinism” is not the only category of my concern, for the appellation is not definitely designated largely because Darwinism is not a monolithic theory. Almost everyone who reads Darwin’s The Origin of Species(1859) has responded only to those parts of the book that either support or conflict with one’s own preconceived ideas. So Morse Peckham, editor of a variorum text of The Origin of Species, distinguished “Darwinism” from “Darwinisticism.” By observing Peckham’s distinction and following James Moore’s consultation in his The Post-Darwinian Controversies, I have also analysed the second category “Christian Darwinisticism”, which embodied non-Darwinian theories.
The third category, “Christian anti-Darwinism” shall be analysed in this paper together, because the usage of the term “Darwinism” have been mixed with all kinds of evolutionary theory including Lamarckism and Spencerism. There have been many scientists until 1930s, who accepted organic evolution, in spite of objecting Darwin’s theory of natural selection. For example, Richard Owen who have comprehensively established homology, has formulated a theory of theistic evolution remaining a staunch opponent of Darwin.
So all the three appellations, “Christian Darwinism”, “Christian Darwinisticism” and “Christian anti-Darwinism” shall be discussed comparatively within a broader category, “theistic evolutionism.” In the result, the subject of this paper has the common accommodationist position with Michael Ruse’s Can a Darwinian Be a Christian?

목차 (Table of Contents)

• Ⅰ. 서론
• Ⅱ. 기독교 다윈주의 : 역사적 개념화
• Ⅲ. 기독교 반다윈주의와 진화 : 오언과 아가시
• Ⅳ. 유형화 시론(試論)
• Ⅴ. 자연신학과 진보, 그리고 기독교 다윈주의
• Ⅵ. 진화와 목적론: 라이트와 미바트
• Ⅶ. 결론: 미래세대에 대한 헉슬리의 기대
• 참고문헌
• Abstract

참고문헌 (Reference)

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