KCI등재
한국 가족주의의 변화과정과 미래방향 ; 한국 가족주의의 역사적 배경 - 부계중심적 성과 그 개성의 문제를 중심으로 - = The Historical Background of Korean Family Centralism
저자
발행기관
학술지명
권호사항
발행연도
2004
작성언어
-KDC
100
등재정보
KCI등재
자료형태
학술저널
발행기관 URL
수록면
15-43(29쪽)
제공처
소장기관
Recently, there has been a lot of controversial debates in Korea over whether the government should change the family law to protect women`s rights. It would allow a woman to be the head of the household and to change her last name to new family name after remarried. The advocates of women`s rights group argues that the current law was made based upon the tradition that neglects women`s rights and equality. The reason for the recent debate is that the new legislation would amend the preposterous current system and encourage for the women`s rights to grow in the society. It would also prevent the unnecessary exposure of the woman`s marital history to neighbours due to the child with a different last name from his/her new family. On the other hand, this argument also suggests a couple of contradictory and inconsistent ideas. First, it implies the common acceptance of divorced and/or remarried woman in a society while asserting it is unreasonable to have a family with different last names. Second, a child is not given a chance to choose his/her own last name between the formal, and the current family names when he/she becomes a legally independent age, 20, which may result in neglecting the child`s civil rights. Of course, a careful consideration must be given when looking at these controversial debates since both arguments and problems have their own reasons. Therefore, this paper carefully attempts to examine whether such problems existed in the past, but are rather new ideas. Historically, in the Eastern culture, the last name has been what defined, and represented a family. In the early days, families with a last name played pivotal roles in a society. Therefore, the increasing number of people with a last name also meant the growth and development of society. Also in Eastern society, unlike in Western, all members of the family are each responsible for their role in the happiness of the entire family because the minimum unit of society is the family. As a result, one family member`s fortune or misfortune is intimately related to the whole family. So it was generally understood that the last name could not be changed. Regardless, there were a few cases where the last name could be changed when the king awarded a new family name. This meant a great honor to the whole family which would pass on for generations. Otherwise, the last name might be changed to mother`s maiden name for political reasons. Although the child was called by the mother`s last name, it would only lasted for one generation. In the next generation, the family name should be inherited from one`s father. The book of family tree, which contains the family`s glorious history, has been developed and passed on through generations under the paternal family system. The family members are united as one to help the one encountering the obstacles to protect the family member and their last name. Although there were cases where not following the fathers last name, it is only temporary. The Family law hasn`t been revised, not because that system works perfectly, but because the other options could create bigger problems than before. In Taiwan, the children use the combined last name of both parents. In extreme cases, this could result in a child who has two last names in the first generation but the last name of subsequent generations could increase exponentially. Thus, the problem of the closure of the household system and the changing of children`s last names are not essential issue to solve the women`s rights issue. Revising family law is not the fundamental solution for the advent of woman`s right. It is rather a formality thus women`s rights movement should focus on real social issues. If it is really the advent of womens rights is the issue, then the methods of enhancing women`s rights must be proposed. The matters which are less related with the enhancement of women`s rights, such as the problems associated with the household system or the opinions concer
더보기서지정보 내보내기(Export)
닫기소장기관 정보
닫기권호소장정보
닫기오류접수
닫기오류 접수 확인
닫기음성서비스 신청
닫기음성서비스 신청 확인
닫기이용약관
닫기학술연구정보서비스 이용약관 (2017년 1월 1일 ~ 현재 적용)
학술연구정보서비스(이하 RISS)는 정보주체의 자유와 권리 보호를 위해 「개인정보 보호법」 및 관계 법령이 정한 바를 준수하여, 적법하게 개인정보를 처리하고 안전하게 관리하고 있습니다. 이에 「개인정보 보호법」 제30조에 따라 정보주체에게 개인정보 처리에 관한 절차 및 기준을 안내하고, 이와 관련한 고충을 신속하고 원활하게 처리할 수 있도록 하기 위하여 다음과 같이 개인정보 처리방침을 수립·공개합니다.
주요 개인정보 처리 표시(라벨링)
목 차
3년
또는 회원탈퇴시까지5년
(「전자상거래 등에서의 소비자보호에 관한3년
(「전자상거래 등에서의 소비자보호에 관한2년
이상(개인정보보호위원회 : 개인정보의 안전성 확보조치 기준)개인정보파일의 명칭 | 운영근거 / 처리목적 | 개인정보파일에 기록되는 개인정보의 항목 | 보유기간 | |
---|---|---|---|---|
학술연구정보서비스 이용자 가입정보 파일 | 한국교육학술정보원법 | 필수 | ID, 비밀번호, 성명, 생년월일, 신분(직업구분), 이메일, 소속분야, 웹진메일 수신동의 여부 | 3년 또는 탈퇴시 |
선택 | 소속기관명, 소속도서관명, 학과/부서명, 학번/직원번호, 휴대전화, 주소 |
구분 | 담당자 | 연락처 |
---|---|---|
KERIS 개인정보 보호책임자 | 정보보호본부 김태우 | - 이메일 : lsy@keris.or.kr - 전화번호 : 053-714-0439 - 팩스번호 : 053-714-0195 |
KERIS 개인정보 보호담당자 | 개인정보보호부 이상엽 | |
RISS 개인정보 보호책임자 | 대학학술본부 장금연 | - 이메일 : giltizen@keris.or.kr - 전화번호 : 053-714-0149 - 팩스번호 : 053-714-0194 |
RISS 개인정보 보호담당자 | 학술진흥부 길원진 |
자동로그아웃 안내
닫기인증오류 안내
닫기귀하께서는 휴면계정 전환 후 1년동안 회원정보 수집 및 이용에 대한
재동의를 하지 않으신 관계로 개인정보가 삭제되었습니다.
(참조 : RISS 이용약관 및 개인정보처리방침)
신규회원으로 가입하여 이용 부탁 드리며, 추가 문의는 고객센터로 연락 바랍니다.
- 기존 아이디 재사용 불가
휴면계정 안내
RISS는 [표준개인정보 보호지침]에 따라 2년을 주기로 개인정보 수집·이용에 관하여 (재)동의를 받고 있으며, (재)동의를 하지 않을 경우, 휴면계정으로 전환됩니다.
(※ 휴면계정은 원문이용 및 복사/대출 서비스를 이용할 수 없습니다.)
휴면계정으로 전환된 후 1년간 회원정보 수집·이용에 대한 재동의를 하지 않을 경우, RISS에서 자동탈퇴 및 개인정보가 삭제처리 됩니다.
고객센터 1599-3122
ARS번호+1번(회원가입 및 정보수정)