고대 일본의 삼신산(三神山) 및 관련 신사(神社) = Samshin Mountain(三神山) and Related Shrines in Ancient Japan

다국어 초록 (Multilingual Abstract)

If the culture of worshiping Samshin(三神) is called ‘Samshin Culture’, Korea has had ‘Samshin Culture’ since ancient times. ‘Samshin Culture’ also spread to the Japanese archipelago at the end of the Dangun Joseon Dynasty, which corresponds to the Yayoi period of Japanese history (B.C. 300∼A.D. 300). In this paper, We looked at Samsin Mountains and related shrines, which are the main traces and core mountains of Samsin culture in Japanese history, through several major examples.
In Korea’s Sundo(仙道), Samshin can become beings that create the life energy or the life of the source, and they are also called as God, Ilsin(一神), and Mago. In addition, if the life energy of the source is ‘Ilgi (一氣)’ in Korean Sundo, Because ‘Ilgi’ is divided into heaven, earth, and people, so ‘Ilgi’ is can be ‘Samgi’. Samsin have often been expressed as the god of character representing of the mother god, so have also been called the Samsin grandmothers. Historically, it was expressed as the god of the third place, and Hwanin, Hwanwoong, and Dangun were collectively called Samsin.
In addition, in the history of ancient Korea, Jecheon ritual became the most important ruling act, and it was ritual to Samsin also.
After the Yayoi period, it seems that people who crossed from the Korean Peninsula braught samsin cultures along with various advanced technologies like bronz technology, iron technology, rice farming technology to Japan. In this paper, We looked at the major Samsin Mountain and related shrines that occurred and developed from the Yayoi to the Ancient Tombs, Asuka and Nara periods in Japan. Samsin Beliefs was the foundational beliefs of old Japan, and it developed around SamsinMountain and related shrines.
If you look at Samsin Mountain and related shrines by period, there were Miwa Mountain and Omiwa shrines, Mikami Mountain and Mikami shrines in the Yayoi period, Tsutsumiga Mountain and Kodai shrines in the Ancient Tombs and Asuka period, and Mikasa Mountain and Gasaga shrines in the Nara period. We also looked at Samsin in Japanese history books during the Nara period.
Throughout its long history, both Korean and Japanese Samsin cultures have a sense of awe of nature, such as mountains, forests, and trees, it has Samsin Mountain as Jecheon mountain, and also have similar characteristics to try to coexist with nature. In this paper, we tried to confirm that both ancient Korea and Japan shared Samsin Culture through some of the remaining Samsin Mountains and related shrines in Japan. Although many cases have not been investigated, it is thought that the general situation can be confirmed through the above several cases.