KCI등재
魯迅早期"個人思想"的來源及其現代意義 = The origin and modern significance of Lu Xun's early"thought of individual"
저자
발행기관
학술지명
권호사항
발행연도
2008
작성언어
-KDC
151.5305
등재정보
KCI등재
자료형태
학술저널
발행기관 URL
수록면
77-95(19쪽)
제공처
소장기관
It seems that there's no connection to the Tui-xi academic conference to talk about Lu Xun, as for this, I'd like to make a little bit defence. As the most profound and bardian modern enlightenment thinker, Lu Xun's thought has a close connection to the cultural transformation of China from tradition to modern. However, this kind of transformational so happened in Korea and Japan, It can be even claimed that today's Eastern Asia is the right outcome of this transformation. Thus, Lu Xun, who thought about the problems of China, has a great significance for the EasternAsia. While his early thought of individual condensed thought of western advancement, which is also the thought of cultural deficiency of Chinese traditional culture. It seems that he has found the secrets of Western richness and strong and China's backwardness. Lu Xun thought that the advancement of the West due to its respect on individuals, what was just lacked in China, therefore, hetreated "respect individuals" as the effective prescription to save the nation. Fu Zeyujiin Japanal so holds that "what the East lacks are two points, one is materially math and science, and the other is invisibly independent mind". In my opinion, this point of view is also applicable in Korea. From the beginning of 15th century to the middle of 16th century, "Tui-xism", having integrated al lthe excellence of Zhu Xi's philosophy, came into for that the time when Zhu Xi's philosophy reach edits high est splend or in the "Period of Li Dynasty" in Korea. This had been deeply affected Korean people's soul. Professor Jin Rikunin, Pusan University, claims that "Confucian is mis the most predominant traditional culture in Japanand Korea, and is still being develop das order sand principles." But there appeared introspection current in modern Korea . After the late 19th century, the enlightenment thoughts in modern west influenced Korea greatly, Shen Caihao(1880-1936), the contemporary with Lu Xun, accepted the Evolution Theory of Darwinand put forward "thoughts of Personality Equality". From then on, besides traditional thoughts, modern thoughts appeared as the introspection or even doubt of traditional thoughts. Lu Xun is one of such modern thinkers. Lu Xun is one of the earliest who has sensitively touched the root of western thoughts among Chinese intellectuals in the 20th century. respect individuals became the core prescription for him to health illness of China. Liang Qichao, who is older than Lu Xun, is also one of the earliest Chinese, who has dabbled modern thoughts of the West. But the differences between them are that Liang strongly preaches thoughts of nation and debases thoughts of individual, and he also views that the origin of China's backwardness is "deficiency of public morality" of the people, China desperately needs "nationalism" to find a foot hold in the world. He emphasizes "group freedom" and disregards "individual independence". While in 1908, in <On Cultural Bigotry>, Lu Xun pointed that "Hereby, the initial thing for survival and competition with other countries and participating world affairs is to respect and support individuals, then other business can be started after that; as for its way, that must be respecting and developing individuality and personality." What's Lu Xun different from Liang Qichao is that he definitely put forward "supporting individuals and elbowing crowds." When he studied aboard in Japan, he had been affected by Nietzsche and Stirner's "thought of individual". Individual was not considered as a part of a group, but self-sensed as "existence of individual". According to thoughts of YiTenghuwan, "there lation between individual and group is not as the relation of part and whole". That is to say, one's value can only be displayed as long as he achieves true individual independence. He also holds that the proposition of "individual" represents the "root and base" of western modern culture. According to him, Lu Xun' sunder standing and acceptance of we stern modern thoughts are the right grasp of this kind of "root and base." There is no doubt that Lu Xun's such value orientation was influenced by Japanese cultural current at that time. In the middle of the 19th century, British and French philosophy, emphasizing politics, sociology and economics, were popular in Japan. This current had great effecton Lu Xun, he had transferred his interest tosurvival of individuals. He put forward abrand-newnation-saving proposal that is completely different with Westernization is ts, Reform is ts and Revolutionary group. Lu Xun's early "thought of individual" was advocated earlier than that of new culture movement. Chen Duxiu, Zhou Zuoren, Hu Shi ect all emphasize the importance of individuals. Chen thinks that "western nations focus on, while eastern nations support family departmentalism", "western countries are completely nations of individualism in all ages. "While the variety phenomena of beggary, illegitimacy and declination all due to lack of individualism", "to change this situation, individualism should be supported, and families as the standard should be changed." Zhou mentions that "individualism should be the central standard of the world". Hu advocates "perfect and wholesome individualism", "individuals should fully developed their own talents and personalities", "the most devil of the society is to devastate individual's personality". No matter what divergence exists among illuminati of May Fourth generation, the advocation of "individualism" are consistent. However, the "thought of individual" advocated by Lu Xun and other modern intellectuals are shadowed several times in the following nearly a century's history, which led to the misunderstanding of individualism for a long time, even be treated as"misleading and harmful egoism". Individualism is not only the concern about the thought itself, but also the developing drive of society, economy and culture of modern society. China has achieved great acc
더보기서지정보 내보내기(Export)
닫기소장기관 정보
닫기권호소장정보
닫기오류접수
닫기오류 접수 확인
닫기음성서비스 신청
닫기음성서비스 신청 확인
닫기이용약관
닫기학술연구정보서비스 이용약관 (2017년 1월 1일 ~ 현재 적용)
학술연구정보서비스(이하 RISS)는 정보주체의 자유와 권리 보호를 위해 「개인정보 보호법」 및 관계 법령이 정한 바를 준수하여, 적법하게 개인정보를 처리하고 안전하게 관리하고 있습니다. 이에 「개인정보 보호법」 제30조에 따라 정보주체에게 개인정보 처리에 관한 절차 및 기준을 안내하고, 이와 관련한 고충을 신속하고 원활하게 처리할 수 있도록 하기 위하여 다음과 같이 개인정보 처리방침을 수립·공개합니다.
주요 개인정보 처리 표시(라벨링)
목 차
3년
또는 회원탈퇴시까지5년
(「전자상거래 등에서의 소비자보호에 관한3년
(「전자상거래 등에서의 소비자보호에 관한2년
이상(개인정보보호위원회 : 개인정보의 안전성 확보조치 기준)개인정보파일의 명칭 | 운영근거 / 처리목적 | 개인정보파일에 기록되는 개인정보의 항목 | 보유기간 | |
---|---|---|---|---|
학술연구정보서비스 이용자 가입정보 파일 | 한국교육학술정보원법 | 필수 | ID, 비밀번호, 성명, 생년월일, 신분(직업구분), 이메일, 소속분야, 웹진메일 수신동의 여부 | 3년 또는 탈퇴시 |
선택 | 소속기관명, 소속도서관명, 학과/부서명, 학번/직원번호, 휴대전화, 주소 |
구분 | 담당자 | 연락처 |
---|---|---|
KERIS 개인정보 보호책임자 | 정보보호본부 김태우 | - 이메일 : lsy@keris.or.kr - 전화번호 : 053-714-0439 - 팩스번호 : 053-714-0195 |
KERIS 개인정보 보호담당자 | 개인정보보호부 이상엽 | |
RISS 개인정보 보호책임자 | 대학학술본부 장금연 | - 이메일 : giltizen@keris.or.kr - 전화번호 : 053-714-0149 - 팩스번호 : 053-714-0194 |
RISS 개인정보 보호담당자 | 학술진흥부 길원진 |
자동로그아웃 안내
닫기인증오류 안내
닫기귀하께서는 휴면계정 전환 후 1년동안 회원정보 수집 및 이용에 대한
재동의를 하지 않으신 관계로 개인정보가 삭제되었습니다.
(참조 : RISS 이용약관 및 개인정보처리방침)
신규회원으로 가입하여 이용 부탁 드리며, 추가 문의는 고객센터로 연락 바랍니다.
- 기존 아이디 재사용 불가
휴면계정 안내
RISS는 [표준개인정보 보호지침]에 따라 2년을 주기로 개인정보 수집·이용에 관하여 (재)동의를 받고 있으며, (재)동의를 하지 않을 경우, 휴면계정으로 전환됩니다.
(※ 휴면계정은 원문이용 및 복사/대출 서비스를 이용할 수 없습니다.)
휴면계정으로 전환된 후 1년간 회원정보 수집·이용에 대한 재동의를 하지 않을 경우, RISS에서 자동탈퇴 및 개인정보가 삭제처리 됩니다.
고객센터 1599-3122
ARS번호+1번(회원가입 및 정보수정)