16세기 지방의 의서 편찬과 患難相恤의 實踐知 = A study on medical books published in the 16^th century and the use of medicine knowledge for mutual help

다국어 초록 (Multilingual Abstract)

Joseon Dynasty established at least one or more public hospital in one province, to raise medical benefit of the rural communities. The district magistrates themselves edited medical books, reissued medical books of late- Goryeo such as 鄕藥救急方(Hyangyak Gugeupbang), or published imported Ming Dynasty medical books. For instance, Yi Jong-jun, who is local government official of Gyeongbuk Uiseong in 16^th century, compiled a medical book called 紫金丹方(Jageumdanbang) after years of research on 活人心法 (Hwalin Simbup) published during Ming Dynasty. In mid-16^th century, KimJeong-guk published 村家救急方(Chon-ga Gugeupbang) in Jeollado, Jeolla governor An Hyun published Hwalin Simbub in Naju, and discovered Treatment for Abscess, 治腫方(Chijongbang) written by Lim Un-guk, who was Confucian doctor in Jeongeup, and introduced it. An Hyun’s brother An Ui also disseminated prescription coping with famine, 救荒切要(Guhwangjeolyo) in rural community during his service as a magistrate of Chungju. On the top of medical publication by local government officials, the publication by local literati also animated in 16^th century. 經驗方(Gyeonghumbang) written by Scholar-Physician(儒醫) Yi Seokgan of Kyeongbuk Yeongju, was popular from 16^th century down to late Joseon Dynasty. The medical activity of Songdang school in Kyeongbuk Seonsan was very unique. Sondang school, headed by Songdang Park Young, leading to Park Un, Kim Chui Seong, and Choi Sim, consolidated Taoism and Buddhism besides Confucianism, and disseminated ‘recipes of hygiene’. They allowed regimen including excessive Taoistic ways such as Taoist sexual practices or fasting cure. Due to this reason, they faced strong criticism from neo-Confucianism scholars like Toigye Yi Hwang. Hence forth regimen of Joseon changed from Taoist way to Confucianism way, which emphasizes on ‘cultivating the mind[修心]’.