4세기 신앙의 수호자 살라미스의 에피파니우스 = Epiphanius of Salamis, a Defender of the Faith in the Late Fourth-Century AD

다국어 초록 (Multilingual Abstract)

In this article, the life of Epiphanius is considered in the reformed point of view, particularly regarding the following four aspects. First, his writing of books on heresies in order to protect Christians in their orthodox faith from sectarian beliefs. Amongst his works, Ancoratus and Panarion were written in the 370s as a defender of the faith in a situation of widespread debates on Arianism and the Christological heresies. Second, his critics of Origen’s teaching on the body and his allegorical exegesis. It is significant to see that Epiphanius’ criticism of Origen was arisen before the outbreak of the Origenist Controversy in the 380s and 390s. Third, his writings against the veneration of images in the church. Greater prominence should be given to Epiphanius in the argument that images of Christ and the saints should be removed from the church, the cemeteries of the martyrs, or private houses. Lastly, his endeavors to reconcile the Antiochene Christian community which was split into four factions. Although Epiphanius was unsuccessful, his efforts to reconcile the church with the Nicene Creed as the centre should be esteemed. Considered from all these facts, it seems fair to title Epiphanius of Salamis as the most influential bishop in the defence of the orthodox faith in the late fourth century AD.

국문 초록 (Abstract)

이 논문은 4세기 살라미스의 감독 에피파니우스의 생애와 그의 활동을 개혁신앙의 관점에서 논한 것이다. 크게 네 가지 측면에서 살펴보았는데, 그 첫째는 당시 이단들의 교리로부터 정통신앙을 지키기 위해 저술활동을 펼친 점, 둘째는 오리겐의 알레고리적 성경해석과 성자의 종속절과 육체의 기원/부활에 대한 그의 가르침에 대해 반박한 점, 셋째는 교회의 성상사용과 그리스도인의 성상숭배를 반대한 점, 그리고 마지막으로 니케아 신경을 중심으로 교회의 일치와 화해를 위해 노력했던 점이 그것이다.

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