KCI우수등재
20세기 전반 한국 사상계의 궤적과 민족주의 담론 = A Trace of Korean Thought in the first half of the 20th Century and the Discourse on Nationalism
저자
발행기관
학술지명
권호사항
발행연도
2010
작성언어
Korean
주제어
KDC
911.02
등재정보
KCI우수등재
자료형태
학술저널
발행기관 URL
수록면
271-312(42쪽)
제공처
소장기관
This essay deals with the various features of the early 20th century Korean thought particularly examining how Korean nationalism interacted with the Western modern thoughts. It was not until the middle of 1900s that the Korean used the term "nationalism." At that time Korean intellectuals recognized the establishment of nationalism to be a key factor for the restoration of national sovereignty against Japanese aggression. They took up social Darwinism to be "Muhyong Jagang (spiritual power-cultivation)," and regarded it as the base of "Yuhyong Jangang (concrete power-cultivation)" that means to enhance the national prosperity and defense. They also advocated to establish the New Religion ("Jong'gyo Ipguk"), considering it an indispensible base for national unity and prosperity.
The incipient Korean nationalism based on the logic of "Muhyong Jagang" and "Jong'gyo Ipguk" became jeopardized by Japanese Annexation of Korea. As a reaction to this, the nationalist intellectuals in 1910s, who pursued republicanism, came to perceive newly the fall of the Great Korean Empire as a threshold toward the Republic of Korea. They tried also to overcome social Darwinism since it took granted for the right of the strong to rule over the weak. These efforts were done within three directions such as the emphasis of national characteristics, socialism, and humanitarianism; among these, humanitarianism became a theoretical foundation for the nationwide March 1st Independence Movement. As a result, Korean nationalism was eventually given a form on the basis of republicanism and humanitarianism as such.
Korean nationalism under the Japanese colonialism was equipped with its theoretical alliances from the Western modern thoughts: liberalism, conservatism, ethical statism, and socialism. Korean nationalism was shaped by these influences while each intellectual group was adopting respectively the ideologies if it had an affinity.
First, liberalism was imported to Korea coupled with Anglo-American Christian Protestantism. Its mainstream was a newly emerging middle class in the northwest of Korea, where Ahn Chang-ho's nationalism can be an example of the conjunction between liberalism and nationalism. Second, Korean conservatism was shaped as a consequence of the cohesion between the modernization course by the Yangban landlords and English gentlemanly capitalism. The Dong-A Daily News group led by Kim Seong-su was a case in this respect, where nationalism was united with a sort of Edmund Burke's conservatism. Third, sharing the ideas of the organic theory of the nation and the state, the Daejong Gyo line's worship of national characteristics, and Hegel's theory of ethical state, the Korean statism was conjoined together with ethnic nationalism. Ahn Jae-hong and Choe Hyon-bae remained to be the most typical examples in this regard. Fourth, those who deemed national liberation as a requisite for class liberation while conjoining socialism and nationalism, were found in the first generation of Korean socialist; Yah Woon-hyong and Bae Seong-ryong, who led Choseon Jung'ang Daily News group, were the case.
The salient feature of Korean nationalism after the Korean Liberation was shown in the moderates who aimed for building a unified independent nation-state through the right-left coalition. The middle-of-the-road intellectuals mapped out a unified government based on parliamentary democracy and economic equality. However, its ideological ground was diverged into liberalism, statism, and social democracy: New Liberalism by Oh Gi-young, New Nationalism by Ahn Jae-hong, and New Democracy by Bae Seong-ryong. Such the middle-of-the-road nationalism, which was succeeded later in resistant nationalism of civic-level backing up national democratic movement, has been sustained in the movements for democracy and national unification of Korea.
Although there has been a de-nationalism discourse, Korean nationalism has lasted up to the present c
분석정보
서지정보 내보내기(Export)
닫기소장기관 정보
닫기권호소장정보
닫기오류접수
닫기오류 접수 확인
닫기음성서비스 신청
닫기음성서비스 신청 확인
닫기이용약관
닫기학술연구정보서비스 이용약관 (2017년 1월 1일 ~ 현재 적용)
학술연구정보서비스(이하 RISS)는 정보주체의 자유와 권리 보호를 위해 「개인정보 보호법」 및 관계 법령이 정한 바를 준수하여, 적법하게 개인정보를 처리하고 안전하게 관리하고 있습니다. 이에 「개인정보 보호법」 제30조에 따라 정보주체에게 개인정보 처리에 관한 절차 및 기준을 안내하고, 이와 관련한 고충을 신속하고 원활하게 처리할 수 있도록 하기 위하여 다음과 같이 개인정보 처리방침을 수립·공개합니다.
주요 개인정보 처리 표시(라벨링)
목 차
3년
또는 회원탈퇴시까지5년
(「전자상거래 등에서의 소비자보호에 관한3년
(「전자상거래 등에서의 소비자보호에 관한2년
이상(개인정보보호위원회 : 개인정보의 안전성 확보조치 기준)개인정보파일의 명칭 | 운영근거 / 처리목적 | 개인정보파일에 기록되는 개인정보의 항목 | 보유기간 | |
---|---|---|---|---|
학술연구정보서비스 이용자 가입정보 파일 | 한국교육학술정보원법 | 필수 | ID, 비밀번호, 성명, 생년월일, 신분(직업구분), 이메일, 소속분야, 웹진메일 수신동의 여부 | 3년 또는 탈퇴시 |
선택 | 소속기관명, 소속도서관명, 학과/부서명, 학번/직원번호, 휴대전화, 주소 |
구분 | 담당자 | 연락처 |
---|---|---|
KERIS 개인정보 보호책임자 | 정보보호본부 김태우 | - 이메일 : lsy@keris.or.kr - 전화번호 : 053-714-0439 - 팩스번호 : 053-714-0195 |
KERIS 개인정보 보호담당자 | 개인정보보호부 이상엽 | |
RISS 개인정보 보호책임자 | 대학학술본부 장금연 | - 이메일 : giltizen@keris.or.kr - 전화번호 : 053-714-0149 - 팩스번호 : 053-714-0194 |
RISS 개인정보 보호담당자 | 학술진흥부 길원진 |
자동로그아웃 안내
닫기인증오류 안내
닫기귀하께서는 휴면계정 전환 후 1년동안 회원정보 수집 및 이용에 대한
재동의를 하지 않으신 관계로 개인정보가 삭제되었습니다.
(참조 : RISS 이용약관 및 개인정보처리방침)
신규회원으로 가입하여 이용 부탁 드리며, 추가 문의는 고객센터로 연락 바랍니다.
- 기존 아이디 재사용 불가
휴면계정 안내
RISS는 [표준개인정보 보호지침]에 따라 2년을 주기로 개인정보 수집·이용에 관하여 (재)동의를 받고 있으며, (재)동의를 하지 않을 경우, 휴면계정으로 전환됩니다.
(※ 휴면계정은 원문이용 및 복사/대출 서비스를 이용할 수 없습니다.)
휴면계정으로 전환된 후 1년간 회원정보 수집·이용에 대한 재동의를 하지 않을 경우, RISS에서 자동탈퇴 및 개인정보가 삭제처리 됩니다.
고객센터 1599-3122
ARS번호+1번(회원가입 및 정보수정)