報銀說話의 서술양상과 현실인식 = (A)study on the requital folktale
The present study discusses tales of requital. The purpose of this study is to identify the status of transmission and recognition of the reality of tales with the theme of requital. First, to set up the concept and scope of the tales of requital, appropriate terms were adopted by examining the terms that have been used in the existing literature. Considering the importance of the deed of 'requital' and 'a favor', tales in which such actions played an important role to relate the story were included in the scope of the requital tales.
First, in chapter two, a type classification about the tales of requital was attempted. Based on the situation and the motive of doing a favor, seven different types were classified: (a) Relieving one's poverty, (b) Rescuing from a crisis, (c) Saving one's life, (d) Assisting a funeral service, (e) Granting an opportunity, (f) Relieving a widow, and (g) Salvation of an animal. The stories and their aspects of transmission were reviewed through examples of these types.
In chapter three, the author classified and examined five narrative aspects that were believed to contribute to realizing the tales of requital on the basis of the matters in chapter two: (a) Mutual relief between the person doing a favor and the person requiting another's kindness, (b) Deployment of requital intervened by warnings and taboos, (c) Strengthening the theme in negative situations by the person doing a favor, (d) Underplot as a connection link between doing a favor and requital of a kindness, and (e) Structural diversity between doing a favor and requital of a kindness.
In chapter four, the lineaments of the figure and the time revealed in the pertinent tales were examined based on the above narrative aspects. First, for 'women as the subject of doing a favor and their roles',? they were limited to a special class like a gisaeng, a girl who provided the services of singing and dancing, or a woman who had abilities to help another person to do a favor. Even with this limitation of the subject, the importance of doing a favor and the necessities of requital were enforced and reunion with the person who did a favor was prayed for through the female characters. This means that the character that recognized the attitude and importance of requital was described as a woman. For 'the lineaments of the times in accordance with the requital types', getting another to sit for the state examination appeared, which means a strong desire for social success. Unlike other types of requital, this has significance in its own way in that it is the unique type of requital during a certain period, and it allowed an understand of the experiential reality through a tale.
Finally in chapter five,?the author examined the consciousness of the person who transmitted such tales. Also, it was applicable to the matter how they understood their reality.
A variety of love stories between men and women appeared in the requital tales. However, the moral standards for men and women were not applied equally, which means the male consciousness of the ruling classes in those days was reflected. A unilateral moral standard was applied together with a sense of virtue requested of the women.
For the consciousness of the person who transmitted the requital tales, good results from the good deeds were important, but bad results surely followed the evil deeds. In addition, the subject of punishment was not only the person who took the leading part in performing the evil behavior, but also the person who went back on his obligation.?
In a view of retributive justice, the relational aspects were examined in accordance with the concept of karma. A series of relational aspects between the person doing a favor and the person requiting another's kindness revealed the ring of cause and effect that transpired in every existence and situation and vanished in accordance with the rule of cause and effect. In addition, the relationships of favor and spite between human beings and animals were described in the cycle of reincarnation, which means that literary imagination was mobilized free from the bondage of time and space.
Furthermore, the tales of requital revealed both fatalism and anti-fatalism. While accepting the good results from the good deeds and bad results from the evil deeds, it revealed that one's life could be improved by the good deeds. This originated from a positive and advanced interpretation of the view of karma.
The subjects of doing a favor and the requital of a kindness were not restricted to human beings but included the animal kingdom and the nether world. Also, continual relationships with the existence of different worlds required mutual cooperation. In other words, it emphasized that symbiosis and interdependence were absolutely necessary to continue their relationships.
The tales of requital are one of the representative legendary literatures to reveal the thoughts and networks of Korean people. Research on this issue will be a stepping-stone to understanding the legendary literature of Korea.
서지정보 내보내기(Export)
닫기소장기관 정보
닫기권호소장정보
닫기오류접수
닫기오류 접수 확인
닫기음성서비스 신청
닫기음성서비스 신청 확인
닫기이용약관
닫기학술연구정보서비스 이용약관 (2017년 1월 1일 ~ 현재 적용)
학술연구정보서비스(이하 RISS)는 정보주체의 자유와 권리 보호를 위해 「개인정보 보호법」 및 관계 법령이 정한 바를 준수하여, 적법하게 개인정보를 처리하고 안전하게 관리하고 있습니다. 이에 「개인정보 보호법」 제30조에 따라 정보주체에게 개인정보 처리에 관한 절차 및 기준을 안내하고, 이와 관련한 고충을 신속하고 원활하게 처리할 수 있도록 하기 위하여 다음과 같이 개인정보 처리방침을 수립·공개합니다.
주요 개인정보 처리 표시(라벨링)
목 차
3년
또는 회원탈퇴시까지5년
(「전자상거래 등에서의 소비자보호에 관한3년
(「전자상거래 등에서의 소비자보호에 관한2년
이상(개인정보보호위원회 : 개인정보의 안전성 확보조치 기준)개인정보파일의 명칭 | 운영근거 / 처리목적 | 개인정보파일에 기록되는 개인정보의 항목 | 보유기간 | |
---|---|---|---|---|
학술연구정보서비스 이용자 가입정보 파일 | 한국교육학술정보원법 | 필수 | ID, 비밀번호, 성명, 생년월일, 신분(직업구분), 이메일, 소속분야, 웹진메일 수신동의 여부 | 3년 또는 탈퇴시 |
선택 | 소속기관명, 소속도서관명, 학과/부서명, 학번/직원번호, 휴대전화, 주소 |
구분 | 담당자 | 연락처 |
---|---|---|
KERIS 개인정보 보호책임자 | 정보보호본부 김태우 | - 이메일 : lsy@keris.or.kr - 전화번호 : 053-714-0439 - 팩스번호 : 053-714-0195 |
KERIS 개인정보 보호담당자 | 개인정보보호부 이상엽 | |
RISS 개인정보 보호책임자 | 대학학술본부 장금연 | - 이메일 : giltizen@keris.or.kr - 전화번호 : 053-714-0149 - 팩스번호 : 053-714-0194 |
RISS 개인정보 보호담당자 | 학술진흥부 길원진 |
자동로그아웃 안내
닫기인증오류 안내
닫기귀하께서는 휴면계정 전환 후 1년동안 회원정보 수집 및 이용에 대한
재동의를 하지 않으신 관계로 개인정보가 삭제되었습니다.
(참조 : RISS 이용약관 및 개인정보처리방침)
신규회원으로 가입하여 이용 부탁 드리며, 추가 문의는 고객센터로 연락 바랍니다.
- 기존 아이디 재사용 불가
휴면계정 안내
RISS는 [표준개인정보 보호지침]에 따라 2년을 주기로 개인정보 수집·이용에 관하여 (재)동의를 받고 있으며, (재)동의를 하지 않을 경우, 휴면계정으로 전환됩니다.
(※ 휴면계정은 원문이용 및 복사/대출 서비스를 이용할 수 없습니다.)
휴면계정으로 전환된 후 1년간 회원정보 수집·이용에 대한 재동의를 하지 않을 경우, RISS에서 자동탈퇴 및 개인정보가 삭제처리 됩니다.
고객센터 1599-3122
ARS번호+1번(회원가입 및 정보수정)